MARCHA RESQUESTS GCORR AND GCSRW TO MONITOR THE PROCESS OF THE COMPLAINTS AGAINST BISHOP MINERVA CARCAÑO

April 24, 2022 – MARCHA (Methodist Associated Representing the Cause of Hispanic/Latino Americans) officially requested the General Commission on Religion and Race (GCORR) and the General Commission on Status and Role of Women (GCSRW) of the United Methodist Church (UMC) to review and monitor the process of the complaints against Bishop Minerva Carcaño dated on March 9, 2022 by the Western Jurisdiction College of Bishops and the Committee on Episcopacy.

Since the announcement of Bishop Carcaño’s suspension, MARCHA has raised questions regarding the process by sending two open letters to the Western Jurisdiction College of Bishops and Committee on Episcopacy. MARCHA is concerned that the complaint process being followed in Bishop’s Carcaño case has disparities in comparison with others. To our knowledge, this is the first time in our denomination’s history that a bishop has been placed in suspension before the review of complaints.

On April 6, 2022, MARCHA requested the Western Jurisdiction to lift Bishop Carcaño’s suspension. The variables of institutional racism, sexism, retaliation, and others may be hindering the fair and just process for Bishop Carcaño, therefore MARCHA requested GCORR and GCSRW to intervene, review and monitor the ongoing process to ensure it is fair and just.

MARCHA intends to continue closely monitoring the whole progress as we walk alongside justice.

Contact person:

Rev. Lyssette N. Pérez

President of MARCHA

lyssetteperez@yahoo.com

(973) 405-8851 (Cell/Text)


Marcha (Metodistas Asociados Representando la Causa de los estadounidenses hispanos / latinos) solicitó oficialmente a la Comisión General sobre Religión y Raza (GCORR) y la Comisión General de Estatus y Rol de Mujeres (GCSRW) de la Iglesia Metodista Unida (UMC) revisar y monitorear el proceso de las quejas contra la obispo Minerva Carcaño fechado el 9 de marzo de 2022 por el Colegio de Jurisdicción Occidental de Obispos y la Comisión de Episcopado.

Desde el anuncio de la suspensión de la obispo Carcaño, Marcha ha planteado preguntas sobre el proceso enviando dos cartas abiertas al Colegio de Jurisdicción Occidental de Obispos y Comisión de Episcopacía. A Marcha le preocupa que el proceso de queja que se sigue en el caso de la Obispo Carcaño tiene disparidades en comparación con los demás. Para nuestro conocimiento, esta es la primera vez en la historia de nuestra denominación que un obispo se ha puesto en suspensión antes de la revisión de las quejas.

El 6 de abril de 2022, Marcha solicitó a la jurisdicción occidental que levante la suspensión de la obispo Carcaño. Las variables del racismo institucional, el sexismo, las represalias y otros pueden estar obstaculizando el proceso para la obispo Carcaño, por lo tanto, Marcha solicitó que GCORR y GCSRW intervengan, revisen y monitoreen el proceso para garantizar que sea justo.

MARCHA tiene la intención de continuar monitoreando de cerca este proceso mientras caminamos junto a la justicia.

MARCHA REQUEST THE WESTERN JURISDICTION COLLEGE OF BISHOPS OF THE UMC TO LIFT THE SUSPENSION OF BISHOP MINERVA CARCAÑO

On March 9, 2022, the Western Jurisdiction announced the suspension of Bishop Minerva Carcaño. MARCHA (Methodists Associated Representing the Cause of Hispanic/Latino Americans) raised questions regarding the process and decision of the Western Jurisdiction College of Bishops and the Committee on Episcopacy to suspend Bishop Carcaño while a response team was formed to review the complaints.

On March 25, 2022, MARCHA received a communication from the Western Jurisdiction College of Bishops and Committee on Episcopacy, which raised more questions than answers. Their response, quoting par. 413 of the Book of Discipline, gives the impression that it is a standard practice to suspend bishops from all episcopal responsibilities at the beginning of a complaint process.

MARCHA is puzzled by the discrepancy in how the Western Jurisdiction College of Bishops decided on Bishop Carcaño’s suspension compared to how all other complaints have been processed in the Western Jurisdiction and in the UMC. Complains are confidential, but suspensions are not. To the best of our knowledge, this is the first time in the United Methodist Church (UMC) that a bishop has been placed in suspension before the review of complaints, and it just happens to be a Hispanic/Latina clergy woman.

MARCHA is outraged about the unprecedented suspension of Bishop Carcaño while the complaints are reviewed, and its implications for the church, especially the most vulnerable and marginalized. This untimely decision has silenced a key voice in a critical time in the life of the UMC including, but not limited to, the Council of Bishops which is guiding the future of our denomination, the General Council of Finance and Administration which is making decisions that impact racial-ethnic ministries, and the Western Jurisdiction which is currently undergoing a critical discernment and visioning process. The silencing of the voice of Bishop Carcaño, who understands the struggle of marginalized communities, has silenced our cry not only in the church, but also in the public square.

MARCHA denounces and lament the harm already done by this process to Bishop Minerva Carcaño, the Hispanic/Latino community in the UMC, and our denomination, as it perpetuates stereotypes, prejudices, and biases toward ethnic persons in leadership in the church. This process thus far has caused undue pain, righteous anger, indignación, and exacerbated anxiety amongst many. This could’ve all been prevented.

MARCHA respectfully request the Western Jurisdiction College of Bishops to lift the suspension of Bishop Carcaño immediately, while the complaint process continues to find a resolution.

As we approach Holy Week, we are reminded of the process that Jesus endured to be sentenced to death. Our hope and prayer are that no further harm is done, and a fair process is ensured for Bishop Minerva Carcaño.

MARCHA will continue to monitor the process and invites the denomination to continue praying for all parties involved. Paz con Justicia. 

Contact Person Rev. Lyssette N. Pérez / MARCHA, President | lyssetteperez@yahoo.com


El 9 de marzo de 2022, la Jurisdicción Occidental anunció la suspensión de la obispo Minerva Carcaño. MARCHA (Metodistas Unidos Representando la Causa de los Hispanos/Latinos Americanos) planteó preguntas sobre el proceso y la decisión del Colegio de Obispos de la Jurisdicción Occidental y el Comité Episcopal de suspender al obispo Carcaño mientras se formaba un equipo de respuesta para revisar las quejas.

El 25 de marzo de 2022, MARCHA recibió una comunicación del Colegio de Obispos y Comité de Episcopado de la Jurisdicción Occidental, que generó más preguntas que respuestas. Su respuesta, citando el par. 413 del Libro de Disciplina, da la impresión de que es una práctica habitual suspender a los obispos de todas las responsabilidades episcopales al comienzo de un proceso de denuncia.

MARCHA está desconcertada por la discrepancia en cómo el Colegio de Obispos de la Jurisdicción Occidental decidió la suspensión de la obispo Carcaño en comparación con cómo se han procesado todas las demás quejas en la Jurisdicción Occidental y en la UMC. Las quejas son confidenciales, pero las suspensiones no lo son. Hasta donde sabemos, esta es la primera vez en la Iglesia Metodista Unida (UMC, por sus siglas en inglés) que un obispo ha sido suspendido antes de la revisión de quejas, y resulta que se trata de una clériga hispana/latina.

MARCHA está indignada por la suspensión sin precedentes de la obispo Carcaño mientras se revisan las denuncias, y sus implicaciones para la iglesia, especialmente para los más vulnerables y marginados. Esta decisión inoportuna ha silenciado una voz clave en un momento crítico en la vida de la IMU, incluido, entre otros, el Consejo de Obispos que está guiando el futuro de nuestra denominación, el Consejo General de Finanzas y Administración que está tomando decisiones que impactar los ministerios raciales y étnicos, y la Jurisdicción Occidental, que actualmente está pasando por un proceso crítico de discernimiento y visión. El silenciamiento de la voz de la obispo Carcaño, que comprende la lucha de las comunidades marginadas, ha silenciado nuestro clamor no solo en la iglesia, sino también en la plaza pública.

MARCHA denuncia y lamenta el daño que ya ha causado este proceso a la obispa Minerva Carcaño, la comunidad hispana/latina de la UMC y nuestra denominación, ya que perpetúa estereotipos, prejuicios y sesgos hacia las personas étnicas en el liderazgo de la iglesia. Este proceso hasta ahora ha causado dolor indebido, ira justificada, indignidad y ansiedad exacerbada entre muchos. Todo esto podría haberse evitado.

MARCHA solicita respetuosamente al Colegio de Obispos de Jurisdicción Occidental que levante la suspensión del obispo Carcaño de inmediato, mientras continúa el proceso de denuncia para encontrar una solución.

Al acercarnos a la Semana Santa, recordamos el proceso que soportó Jesús para ser sentenciado a muerte. Nuestra esperanza y oración es que no se haga más daño y se asegure un proceso justo para la obispa Minerva Carcaño. MARCHA continuará monitoreando el proceso e invita a la denominación a continuar orando por todas las partes involucradas. Paz con Justicia.

Open Letter to the Western Jurisdiction College of Bishops and the Episcopacy Committee Regarding Bishop Carcaños’ Suspension

MARCHA (Methodists Associated Representing the Cause of Hispanic/Latino American) represents a critical voice for the Hispanic/Latino community within The United Methodist Church (UMC) and the Methodist Church of Puerto Rico. For over 50 years, MARCHA has advocated against the many oppressive systems that dehumanize Hispanic/Latino persons in our denomination and society. MARCHA reaffirms the commitment of the Council of Bishops of the United Methodist Church to dismantle all expressions of systemic racism that are enacted through policies, systems and practices that perpetuate the sin of racism and white supremacy in the Church.

On March 9, 2022, the Western Jurisdiction announced the suspension of Bishop Minerva Carcaño. MARCHA is puzzled by the decision of the Western Jurisdiction’s College of Bishop to suspend Bishop Carcaño while a special committee investigates the complaints related to the suspension. This action raises concern as a prolonged process can only produce a negative impact, independently of the result of the investigation. Also, MARCHA is not aware of any bishop being suspended without first reviewing the allegations, which also creates concern as it makes us wonder if there is a different standard being utilize in this case.

While MARCHA is aware of the confidentiality of this process, the fact that there is a suspension without given clarity of reasons, create more doubts about a just process being followed that is free of biases. As a justice-seeking caucus, MARCHA is always concerned with the underlying systemic oppressions that can justify actions taken, which prompts us to raise the following clarifying questions:

  1. What was the process followed by the College of Bishops to determine the suspension?  
  2. Why was it deemed necessary to have Bishop Minerva Carcaño suspended from her episcopal responsibilities without first investigating the complaints?
  3. Why is there a discrepancy between the College of Bishops’ announcement of “not to exceed 60 days” the suspension of Bishop Carcaño versus the announcement to the Conference (March 14, 2022) that indicates she has been suspended “for 60 days”?
  4. What criteria was used to select the special committee? 
  5. What are the demographics of the special committee (race, gender, age, geographic location, sexual orientation, roles in the jurisdiction, etc.)?
  6. What is the timeline for this process?
  7. How will the objectivity of the special committee be ensured?
  8. As stated in Par. 413.3c in the Book of Discipline of the United Methodist Church, does the College intends to provide a trained, impartial facilitator to work towards a just resolution?

MARCHA reaffirms and emphasizes Bishop Minerva Carcaño’ s prophetic leadership through her unwavering commitment to social justice within the Church and in our global society. MARCHA recognizes that her prophetic voice in favor of marginalized communities, immigrants, and refugees has and continues to positively impact our Hispanic/Latino congregations. The absence of her voice at this critical juncture in the life of our broken denomination severely affects and harms the present and future of the Hispanic/Latino church.  

MARCHA calls our Church to continue surrounding in prayer all parties involved. MARCHA intends to continue closely monitoring the progress of this process as we walk alongside justice.

Contact Person: Rev. Lyssette N. Pérez / MARCHA, President | lyssetteperez@yahoo.com | 973.405.8851


MARCHA (Metodistas Asociados Representando la Causa de los Hispano/Latino Americanos/as) representa una voz crítica para la comunidad hispana/latina dentro de la Iglesia Metodista Unida (UMC) y la Iglesia Metodista de Puerto Rico. Durante más de 50 años, MARCHA ha abogado en contra de los muchos sistemas opresivos que deshumanizan a las personas hispanas/latinas en nuestra denominación y sociedad. MARCHA reafirma el compromiso del Concilio de Obispos de la Iglesia Metodista Unida de desmantelar todas las expresiones de racismo sistémico que se promulgan a través de políticas, sistemas y prácticas que perpetúan el pecado del racismo y la supremacía blanca en la Iglesia.

El 9 de marzo de 2022, la Jurisdicción Occidental anunció la suspensión de la Obispo Minerva Carcaño. MARCHA está desconcertada por la decisión del Colegio Episcopal de la Jurisdicción Occidental de suspender al obispo Carcaño mientras una comisión especial investiga las denuncias relacionadas con la suspensión. Esta acción genera preocupación ya que un proceso prolongado solo puede producir un impacto negativo, independientemente del resultado de la investigación. Además, MARCHA no tiene conocimiento de que ningún obispo haya sido suspendido sin antes revisar las acusaciones, lo que también genera preocupación, ya que nos hace preguntarnos si se está utilizando un estándar diferente en este caso.

Si bien MARCHA es consciente de la confidencialidad de este proceso, el hecho de que haya una suspensión sin dar claridad de motivos crea más dudas sobre un proceso justo y libre de sesgos. Como una organización enfocada en la busca de justicia, MARCHA siempre está preocupada por las opresiones sistémicas subyacentes que pueden justificar las acciones tomadas, lo que nos lleva a plantear las siguientes preguntas aclaratorias:

  1. ¿Cuál fue el proceso seguido por el Colegio Episcopal para determinar la suspensión?
  2. ¿Por qué se consideró necesario suspender a la obispo Minerva Carcaño de sus responsabilidades episcopales sin antes investigar las denuncias?
  3. ¿Por qué hay una discrepancia entre el anuncio del Colegio de Obispos de “no exceder de 60 días” la suspensión de la Obispo Carcaño versus el anuncio a la Conferencia (14 de marzo de 2022) que indica que ha sido suspendida “por 60 días”?
  4. ¿Qué criterios se utilizaron para seleccionar el comité especial?
  5. ¿Cuáles son los datos demográficos del comité especial (raza, género, edad, ubicación geográfica, orientación sexual, roles en la jurisdicción, etc.)?
  6. ¿Cuál es el cronograma de este proceso?
  7. ¿Cómo se asegurará la objetividad del comité especial?
  8. Como se indica en el párr. 413.3c en el Libro de Disciplina de la Iglesia Metodista Unida, ¿tiene el Colegio la intención de proporcionar un facilitador capacitado e imparcial para trabajar hacia una resolución justa?

MARCHA reafirma y enfatiza el liderazgo profético de la obispo Minerva Carcaño a través de su compromiso inquebrantable con la justicia social dentro de la Iglesia y en nuestra sociedad global. MARCHA reconoce que su voz profética a favor de las comunidades marginadas, inmigrantes y refugiados ha tenido y continúa teniendo un impacto positivo en nuestras congregaciones hispanas/latinas. La ausencia de su voz en este momento crítico en la vida de nuestra denominación quebrantada afecta y daña gravemente el presente y el futuro de la iglesia hispana/latina.

MARCHA llama a nuestra Iglesia a seguir rodeando de oración a todas las partes involucradas. MARCHA tiene la intención de continuar monitoreando de cerca el avance de este proceso mientras caminamos junto a la justicia.

Persona de Contacto: Rev. Lyssette N. Pérez / MARCHA, Presidenta | lyssetteperez@yahoo.com | 973.405.8851

MARCHA’S REQUEST TO WESTERN JURISDICTION REGARDING BISHOP CARCAÑO

March 11, 2022 – MARCHA (Methodists Associated Representing the Cause of Hispanic/Latino American) represents a critical voice for the Hispanic/Latino community within The United Methodist Church (UMC) and the Methodist Church of Puerto Rico. For over 50 years, MARCHA have advocated for justice inside and outside the church, and this work has been possible through the vital and visionary leadership across the connection.

One of those leaders is Bishop Minerva Carcaño. MARCHA’s leadership highly respects Bishop Carcaño for her unwavering commitment to social justice within the church and in our global society. We applaud her prophetic voice in favor of marginalized communities, immigrants, and refugees, as well as the many contributions she has made to our denomination and ecumenical organizations through the different positions she has effectively led through with integrity.

On March 9, 2022, the Western Jurisdiction Committee on the Episcopacy and the Western Jurisdiction College of Bishops announced that Bishop Carcaño has been placed on leave from her episcopal responsibilities.

In light of this announcement,

  • MARCHA reaffirms Bishop Minerva Carcaño’ s leadership and her many contributions to the Church and our global society.
  • MARCHA calls upon the Western Jurisdiction to ensure that all proceedings follow a fair process for all parties involved. MARCHA request that a transparent and thorough process be conducted that will lead toward a just resolution.
  • MARCHA calls our Church to surround in prayer all parties involved.

MARCHA intends to closely monitor the progress of this process as we walk alongside justice.  

Contact Person:          Rev. Lyssette N. Pérez / MARCHA, President

lyssetteperez@yahoo.com | 973.405.8851  

MARCHA 2021

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. Revelations 7:9

This year, MARCHA will host its yearly encounter ONLINE, live, via ZOOM Webinar and Meetings. Our gathering will include times of worship, celebrations, learning, networking, and strategic conversations as we celebrate our present and past as a movement, and discern the next steps in our journey of advocacy for peace with justice for ALL.

November 19 8-9:30PM

& November 20 12-2:00PM – EST

Visit this page frequently for up-to-date information on our MARCHA 2021 event, and a complete agenda for our time together.

PRESS RELEASE: National Plan for Hispanic/ Latino Ministry announces departure of Manuel Padilla and search for a new director

The National Plan for Hispanic/Latino Ministry Committee (NPHLM) announces that its national interim director, Manuel Padilla, will be stepping down from his staff position effective December 31, 2021, to pursue a new vocational opportunity.

Manuel Padilla gave a presentation about the National Plan at the Hispanic/Latino ecumenical gathering, which took place at Scarritt Bennett in Nashville, Tenn., on Sept. 10, 2015. Photo by Michelle Maldonado, United Methodist Communications

The NPHLM Committee will be conducting a national search for a new national director, interviewing candidates beginning mid-October
2021.

Padilla accepted his current role as interim national director for two years after serving as a missionary of the General Board of Global Ministries of The United Methodist Church since 2013, initially working with the National Plan in the U.S. on strategy and ministry. In the summer of 2016, Padilla was named the manager of conference relations and strategy for the plan.

Members of the NPHLM Executive Committee express appreciation for Padilla’s significant work during his tenure. “Manuel Padilla’s commitment to the Hispanic/Latino church has created a steady foundation for the NPHLM to continue to offer relevant programs and resources” said
Bishop Sally Dyck, president of the NPHLM. Padilla has represented the NPHLM in a variety of ways, including serving on the executive board of MARCHA (the National Hispanic/Latino caucus within The United Methodist Church and the Methodist Church of Puerto Rico) and other boards connected to the work of the NPHLM.

“I have been blessed to lead the NPHLM and to work with this amazing committee under the leadership of bishops Sally Dyck and LaTrelle Easterling,” said Padilla. “The NPHLM Committee undergirded our work as staff to inspire growth, vitality and innovation among leaders who desire to strengthen the Hispanic/Latino and other churches and transform their communities.

The NPHLM is a vital mission initiative within The United Methodist Church and I am confident it will continue to strengthen and resource Hispanic/Latino churches and The United Methodist Church for effective and transformational ministry.”

For more information on the position and application, click here.

The NPHLM Search Committee is composed of the following persons:
Raúl Alegría, Chair (SEJ)
Bishop LaTrelle Easterling (NEJ)
Bishop Sally Dyck (NCJ)
Rev. Ismael Ruiz Millán (SEJ)
Rev. Ella Luna-Garza (SCJ)
Rosie Ríos (WJ)
Rev. Juárez Gonçalves (NEJ)

MARCHA denounces acts of insurrection at Capitol

The light shines in the darkness, and the darkness did not overcome it.

John 1: 5

MARCHA, the Methodist Caucus that Advocates for Hispanic/Latinos in and out of the Church, unequivocally denounces the domestic terrorist acts of insurrection of this past week and stands with the communities of Asbury United Methodist and Metropolitan Memorial AME along with many other faith communities to raise our voice and shine a light against any racist act of violence, vandalism, and intimidation. 

These recent acts of vandalism and violence against our institutions of democracy in Capitol Hill, as well as the acts perpetrated against Asbury United Methodist Church and Metropolitan Memorial African Methodist Episcopal Church have been yet another reminder that in this country we love and call home, racism and white supremacy are still the elephant in the room.

MARCHA believes that white supremacy and colonialism are sins that continue to have profound effects in our society and in communities of color particularly. Those effects include internalized oppression that can manifest itself in and through our own communities fostering self-harm, denial of our own worth as persons of sacredness and dignity, and submission to an ideology of white superiority. This ideology was foundational to the inception of this country and the European colonization of many of our own countries of origin throughout Latin America. Calling out anti-Blackness in the Latinx community means acknowledging that our communities are not monolithic, and therefore there is a moral and Theo-ethical imperative to call out and speak out against anti-Blackness in every way it appears, especially in our own communities.

We are appalled at the obvious policing double standards applied to communities of color as opposed to what we all witnessed on Wednesday, Jan 6th, 2021, the day we celebrated the Epiphany of our Lord. What was revealed for all the world to see was the great disparity between police treatment of white supremacist, hate-filled racist marching to the capitol verses Black Lives Matter, or Immigrant Rights rallies of people of color and allies demanding to be treated with dignity yet met with brute police force.

MARCHA particularly condemns the actions of the Proud Boys, a far right, neo-fascist, male-only, racist, and white supremacist group, and its leader Enrique Tarrio, who identifies as Afro-Cuban.

We condemn the language and actions that incited such violence against the People’s house and the false rhetoric of President Donald J. Trump as well as all those representatives, both in the house and senate, who fanned the flames of insurrection and mob violence. 

We call for the process of equal justice to be applied to all persons involved in the violence and vandalism against our capitol building and our hall of congress, and these two communities of faith, because we believe they are all products of the same white supremacy ideology and vile hatred. 

We call on the Council of Bishops of The United Methodist Church to remember the witness of the Magi, as they followed the star to the Christ Child and defied the will of Herod and the Empire. We call on the Council of Bishops to follow the light of justice and the dream of freedom and guide our whole Church to engage in serious, intentional work of dismantling racism, confronting white supremacy, and building the beloved community, not just through another act of repentance or book study, but rather through a deep analysis of how our own institution and it is complicity in not confronting white supremacy in our own pews.

Lastly, we call on all disciples of Jesus Christ within the United Methodist Church to engage in deep conversation, study, and reflection as well as intentional action by working with our Council of Bishops, our conferences leadership, district superintendents and every local pastor to hold each other accountable in doing this work together for the transformation of the world.

¡Todos Somos Familia!

MARCHA

Methodist Associated Representing the Cause of Hispanic Americans

www.marchaumc.org

Facebook: @MarchaUMC

Contact Person: Bishop Elías Galván, Executive Director.                

galvan222@msn.com

MARCHA 2020 – November 13 | 6pm-9pm Est

The present pandemic, caused by the COVID-19 virus, has affected the ability to travel and placed restriction on large meeting, therefore, we are holding our Annual MARCHA Meeting ONLINE on a one day, three hours, format.

LAMENTO EN COMUNIDAD: CAMINO A LA ESPERANZA

“Recuerdo mi tristeza y soledad, mi amargura y sufrimiento; me pongo a pensar en ello y el ánimo se me viene abajo. Pero una cosa quiero tener presente y poner en ella mi esperanza: El amor del Señor no tiene fin, ni se han agotado sus bondades. Lamentaciones 3:19-22

Lament in Community: A Way to Hope

“Remember my trouble and my traveling from place to place, the wormwood and bitter feelings. I remember it always, and my soul bows down within me. But this I remember, and so I have hope. It is because of the Lord’s loving-kindness that we are not destroyed for His loving-pity never ends.” Lamentations 3:19-22

WHEN: Friday, November 13, 200

TIME: 6:00PM to 9:00PM EST

WHERE: ZOOM Webinar Platform

Guest Speaker:

Dr. Miguel De La Torre

The focus of Dr. Miguel A. De La Torre’s academic pursuit is social ethics within contemporary U.S. thought, specifically how religion affects race, class, and gender oppression. Since obtaining his doctoral in 1999, he has authored over a hundred articles and published thirty-three books (five of which won national awards). He presently serves as Professor of Social Ethics and Latinx Studies at the Iliff School of Theology in Denver. A Fulbright scholar, he has taught in Indonesia, Mexico, South Africa, and Germany

REGISTER HERE

PROGRAM

  • Welcome and State of MARCHA
    • Rev. Lyssette Pérez, MARCHA President
  • Worship Service with Communion, Memorial
  • Guest Speakers with Small Groups experience
    • Dr. Miguel De La Torre
  • Panel – State of the Church and Society.
    • Moderated by Rev. Dr. Giovanni Arroyo
    • Panelists: Bishop Minerva Carcaño, Bishop Cynthia Harvey-Fierro, and more
  • MARCHA Leadership Awards

REGISTER HERE

MARCHA CALLS THE GLOBAL CHURCH TO ERADICATE RACISM

MARCHA stands in solidarity with the Black Lives Matter movement in protest around the globe of the vicious ways how black persons have been treated, injured and killed by members of the police, and the apparent immunity police officers receive after such brutal attacks.  It is with great alarm and a righteous anger that we have seen the response of President Trump and his administration to the legitimate and peaceful protests of those who are seeking justice for George Floyd,  Breonna Taylor, Ahmaud Arbery and the long list of victims of police violence and abuse of power. The Black Lives Matter protests are calling for a true reform of a system that reveals practices that are racist and support white supremacy.

The Church cannot remain silent or indifferent in the face of such injustices. To do so is to condone further violence against black people and the continued erosion of our democratic form of government.  Therefore, we call on the global church to affirm and proclaim the sacredness of human life in all its diversity; commit itself to work for the eradication of the sins of racism as it is expressed through colonialism, white privilege and white supremacy; and embody our baptismal vows “to resist evil, injustice and oppression in whatever forms they present themselves”.

CALL TO ACTION:

We call the Council of Bishops to join our ecumenical and interfaith partners to denounce the sin of systemic racism in the United States and its expressions in other parts of the world. (UMC Book of Resolutions #3377  “Opposition to Racial Profiling in the United States”) We invite the Central Conference bishops to share their wisdom derived from their own struggle against injustices in similar situations. 

We call the United Methodist Pastors and Congregations to denounce racism as antithetical to the gospel, lead their congregation in prayerful reflection of the dire effects of racism and white privilege, use the resources addressing these issues produced by the General Commission on Religion and Race (GCORR), the General Board of Church & Society (GBCS) and the other general agencies; and organize constructive dialogues of communities of color with political leaders, police departments and grassroot organizations in their communities. (UMC Book of Resolution #3374 “Annual Conferences’ Districts’ and Local Congregations’ Responsibilities for Eradication of Racism”)

We call our Central Conference siblings to pray for the United States as it struggles with the effects of racism and white privilege and to denounce any practices of systemic  oppressions that are enforced upon them. 

We call the General Conference Delegates to respond to the present crisis with pastoral actions and programs that will bring reconciliation, support equity, and work together to dismantle racism and white privilege in our denomination and society. To that end, we urge the General Conference to support the important work of the Racial Ethnic Plans, GCORR and GBCS in their programming and advocacy for racial ethnic ministries.

MARCHA supports the statements made by racial ethnic caucuses, general agencies and the Council of Bishops in regards to denouncing racism. We encourage all people of faith to be in solidarity with those who seek peace and justice.  As an act of witness, light a candle every evening and pray for peace with justice in the United States and the world. True peace cannot be achieved without True Justice. “And justice will produce lasting peace and security.” (Isaiah 32 CEV)

CALL TO ACTION – The Inter-Ethnic Strategy Development Group (IESDG) Opposes the Disestablishment of the Mashpee Wampanoag Tribe

The Inter-Ethnic Strategy & Development Group (IESDG), representing the five racial ethnic caucuses of The United Methodist Church (UMC), believes that God calls all members of the human family to recognize, honor and protect the dignity and worth of Indigenous peoples and Native American tribes of the United States.

CALL TO ACTION:

The Native American International Caucus (NAIC) has called for a public response to the March 2020 disestablished of the Mashpee Wampanoag Tribal status by the U.S. Department of the Interior. Removing indigenous sovereignty for one tribe threatens not only the existence of one native community but jeopardizes the welfare of every native community. The Government Administration’s action stands in opposition to the historic position of The United Methodist Church and further marginalizes. We must respect for the right to sovereignty which undergirds the struggle of Indigenous people’s spiritual, cultural, political and economic self-determination. The timing of this decision is particularly egregious as the coronavirus continues to inordinately ravage already vulnerable peoples who reside on tribal lands.

As racial and ethnic caucuses, IESDG is concerned that this shift in public policy impacts not only already fragile tribal communities but also has implications for the treatment of other racial and ethnic communities in their struggle for recognition, and full and equitable access to justice resources necessary for them to thrive. As an act of faith, we speak in solidarity with the NAIC and The National Congress of American Indians and all tribes in their decades long steadfast struggle to retain recognition as sovereign nations and exercise self-determination for their land, their people and their future and we demand that state and federal legislators reverse this unjust action done to the Mashpee Wampanoag people with all expediency.

IESDG calls on the Council of Bishops and Annual Conference leadership where tribal lands are located to remain vigilant and live up to the promise of our General Conference actions and with urgency to advocate for the full recognition, sovereignty, health and well-being of tribal peoples and their lands. 

IESDG calls on the General Board of Church and Society to advocate with legislative representatives and with Conference leadership to support this cause. 

Rationale 

The United Methodist General Conference in 1992 has confessed that The United Methodist Church (and its predecessor bodies) has sinned and continues to sin against its Native American brothers and sisters and offers this formal apology for its participation, intended and unintended, in the violent colonization of their land and called for increased awareness about the role of “Christian churches, including The United Methodist Church and its predecessor in the destruction of Native American people, culture and religious practices and in 2012 stated that The United Methodist Church will work toward eliminating the Doctrine of Discovery as a means to subjugate Indigenous peoples of property and land.

The 2016 United Methodist Resolution 3321 affirmed that, “The General Conference of The United Methodist Church affirms the sacredness of American Indian people, their languages, cultures, and gifts to the church and the world…Treaties are regarded as binding, sacred, and enduring texts by American Indians and Alaska Natives, comparable to the US Constitution and Bill of Rights. Therefore, it is disturbing that the US government ignored its trust responsibilities by violating treaties and other promises. Tribal sovereignty is an inherent international right of Native nations.”

The United Nations Declaration of the Rights of Indigenous Peoples (UNDRIP) Article 26 is clear: “Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired” and Article 28 affirms indigenous peoples right to redress and seek restitution for lands and resources that have been confiscated, taken or occupied without their consent.

IESDG represents the five (5) national racial ethnic caucuses of The United Methodist Church:

  • Black Methodist for Church Renewal (BMCR)
  • Methodist Associated Representing the Cause of Hispanic/Latino American (MARCHA)
  • National Federation of Asian American United Methodists (NFAAUM)
  • Native American International Caucus (NAIC)
  • Pacific Islander National Caucus of United Methodists (PINCUM)

Since its inception in 1992, IESDG have endeavored to remain true to the charge, “to strategize toward the renewal of The UMC in recognition of the gifts of racial/ethnic minority persons and to advocate for justice ministries within the Church and the world,” among other things.  IESDG feels the great urgency of the time and it is committed to continue to seek God’s preferred future.

For more reference on this matter, see the following articles:

https://www.umnews.org/-/media/UMC%20Media/2020/05/01/19/33/2020-Native-American-International-Caucus-United-Methodist-Church-letter

https://www.umnews.org/en/news/native-caucus-sounds-alarm-over-tribal-land-dispute

MARCHA Celebrates Bishop Cynthia Fierro-Harvey – New President of the Council of Bishops in the UMC.

Bishop Cynthia Fierro-Harvey, New President of the Council of Bishops

MARCHA, Methodist Associated with the Cause of Hispanic/Latino Americans, celebrates and congratulates Bishop Cynthia Fierro-Harvey in her election and recent installation as the president of the Council of Bishops of the United Methodist Church, and expresses joy and excitement for the ways her transformational leadership in the COB will enhance the Methodist witness around the world.

MARCHA realizes that Bishop Fierro-Harvey comes into the presidency of the Council of Bishops in times of great anxiety and uncertainty in our denomination, in our society and in the world. And, we know she will lead with excellence as we have witnessed first hand the faith, passion, skills, expertise and strenghths she brings to this role.

MARCHA commits, and calls all United Methodists, to hold Bishop Cynthia Fierro-Harvey in our prayers as she leads the Council of Bishop, and with them, The United Methodist Church into the future.

¡Si se puede!

Rev. Lyssette Perez, President

Bishop Elias Galvan, Retired, Executive Director

AN OPEN LETTER FROM LYNC TO THE UNITED METHODIST CHURCH

March 26, 2020 – Media Contact: Ann Craig, Media Consultant 917-280-2968 craignewyork@gmail.com

AN OPEN LETTER FROM LYNC TO THE UNITED METHODIST CHURCH
Beloved, as we grapple with the realities of the COVID-19 pandemic, The Love Your Neighbor Coalition calls on United Methodists and people everywhere to pick up the mantle of justice and speak out against oppression in all forms but especially the oppression of the most
marginalized and at-risk in our world.

The outcomes of this pandemic will be far-reaching, and now more than ever we must find ways to change the ways we show up to speak out and rise in solidarity with those most at risk. Political statements which call Covid 19 the “Chinese virus” spread racism. Civic leaders who suggest that “grandparents” should sacrifice their lives for the economy put us all at risk. And, when in our denomination, we obsess on protecting our institutions while tolerating entrenched bigotry, we mirror society rather than provide a witness.

As United Methodists, our witness is global. Injustice is a plague and we can already see the outcome. Soap is hard to find in Uganda and hand sanitizer is being price gouged. The Philippines is being hard hit. Onsets in Europe are surging. Palestinians are trapped in walled sectors such as Gaza where high concentrations of people make isolation impossible. Refugees
in Syria, Turkey, the US-Mexican border and across the world have no place to turn. Children are still in cages and the massive incarceration of African descent and Latinx people in the US turns prisons into concentration camps with dire results. Always, those on the margins are hit
hard.

The postponement of the UMC General Conference not only impacts LGBTQIA people who will have to live under the harmful policies of the Traditional Plan, but it puts at high risk all vulnerable communities who rely upon denominational funding for their work and witness.

The United Methodist Church is gifted with a global network. We are united in Christ, even as we note and sometimes appreciate our differences. This crisis requires that we work together.

We urge the entire United Methodist Church to take action. Here are some ideas:

Action 1: Use the Wesleyan class system to cluster your members in online groups to support each other, pray for each other, read the news together, and organize for possible actions.

Action 2: Write to your bishop and conference BOOM to urge them to announce a moratorium on trials against LGBTQIA people and allies.

Action 3: Organize letter writing campaigns, op-eds, and social media actions when you see harm being done and “someone should say something.”

Action 4: Give to and engage with groups that are implementing advocacy and service in this era of lockdown. To this end, LYNC will give a donation to UMCOR as it addresses the pandemic and ongoing global emergencies. Join us in supporting UMCOR by following this link
https://www.umcmission.org/umcor/give

Action 5 : Send notes to clergy member friends thanking them for leading us in new and different ways of being church and supporting those who are most vulnerable.

Action 6: Share additional ideas with LYNC on how to be proactive in challenging oppression and supporting vulnerable populations while staying healthy.

The Love Your Neighbor Coalition is a partnership of 14 United Methodist Church related Caucus groups working for a just, inclusive and grace-filled denomination. For generations, member groups have named God’s grace for all of God’s children and cried out for justice. We call on the denomination to end harm in every place where the Gospel of love is preached. We commit to love each other and stay in relationship with the global Body of Christ

MEMBER GROUPS
Affirmation United Methodists
Black Methodists for Church Renewal (BMCR)
Fossil Free UMC
MARCHA: Metodistas Asociados Representando la Causa Hispano-Americanos
Methodist Federation for Social Action (MFSA)
Methodists in New Directions (MIND)
National Federation of Asian American United Methodists (NFAAUM)
Native American International Caucus (NAIC)
Pacific Islanders Caucus of United Methodists (PINCUM)
Reconciling Ministries Network (RMN)
United Methodist Association of Ministers with Disabilities
United Methodists for Kairos Response (UMKR)
United Methodist Queer Clergy Caucus
Western Methodist Justice Movement (WMJM)

Cuarentena en Cuaresma / Quarentena na Quaresma

Coronavirus in China. Novel coronavirus (2019-nCoV), people in white medical face mask. Concept of coronavirus quarantine vector illustration. Seamless pattern.

 ¿Quién nos podrá separar del amor de Cristo?

¿El sufrimiento, o las dificultades, o la persecución, o el hambre,

o la falta de ropa, o el peligro, o la muerte violenta?

Como dice la Escritura:

«Por causa tuya estamos siempre expuestos a la muerte;

nos tratan como a ovejas llevadas al matadero.»

Pero en todo esto salimos más que vencedores

por medio de aquel que nos amó. Romanos 8:35-37

 El pueblo de Dios es un pueblo llamado a nutrir y cuidar de la familia de la fe, a ser solidario con los enfermos, desamparados y oprimidos. Es por eso que en este momento de distanciamiento físico y cuarentena en cuaresma, nosotros somos a quienes Dios llama para que sirvamos de ejemplo e inspiración para que los demás sigan.

Por lo tanto, durante esta situación de epidemia global debido al virus corona (COVID-19), el distanciamiento físico es una de las maneras en que nosotros expresamos nuestro llamado a nutrir y servir. Al seguir las directrices de nuestros líderes episcopales, líderes de gobierno y agencias de salud, nosotros estamos demostrando nuestro amor por nuestra familia y nuestro prójimo.

Sigamos el llamado a mantener las reglas simples de las sociedades metodistas: no hacer daño a nadie, hacer todo el bien que podamos, y mantener una relación de amor con Dios.

Por lo tanto, MARCHA hace las siguientes recomendaciones para estos tiempos desafiantes que vivimos:

1.      Quédese en su casa. No asista a reuniones. Si esto no es posible, favor siga las precauciones de salubridad que las autoridades de la salud han emitido.

2.      Manténgase informado/a. MARCHA recomienda encarecidamente que todos los ministerios Hispanos/Latinos sigan las instrucciones dadas por nuestro liderato conferencial y líderes del gobierno local, estatal, y federal.

3.      Siga métodos de higiene aprobados y recomendados por personal médico y trabajadores de la salud. Para mayor información visite el siguiente enlace: https://1a547338-7585-4381-a0fd-e4a669b91496.usrfiles.com/ugd/c26f89_e5b123730fa14b2288c610b64d05017d.pdf

4.      Si usted tiene síntomas de la gripe, no tenga temor de ir al hospital, o a los lugares designados por las autoridades de la salud para que lo examinen. Toda persona, con o sin documentos, tienen que ser atendidos por el personal del hospital.

5.      Mantener distancia física entre la gente (por ejemplo: quedándose en su casa) es un método probado para disminuir la propagación del virus corona (COVID-19). Esta es otra de las maneras en que cuidamos a los miembros de nuestras comunidades que son más vulnerables (personas de 60 años en adelante, y personas con un sistema inmunológico débil).

6.      Nuestra tradición wesleyana nos invita a usar la Escritura, la razón, la tradición, y la experiencia cuando tomamos decisiones que puedan impactar adversamente nuestras comunidades. Esto incluye seguir las directrices de la conferencia anual en cuanto cómo celebramos los sacramentos durante este tiempo. Esto se aplica tanto a nuestr@s pastores/as así como al laicado. Todos debemos hacer uso del sentido común y las mejores prácticas que nos ayuden a mantener a nuestras comunidades saludables.

Estas son algunas guías prácticas que podemos poner en práctica que fueron compartidas por el Obispo Bickerton de la Conferencia Anual de Nueva York:

1. Identifique a las personas más vulnerables de su iglesia y en su comunidad. Esto incluye a personas con limitaciones físicas o discapacidades, personas con problemas emocionales, personas en la familia que cuidan a personas vulnerables, personas con acceso limitado a transporte.

2. Establezca un equipo de cuidado. Manténganse en contacto por teléfono con personas o familiares en su congregación para determinar sus necesidades y mantener un banco de información sobre estas personas en caso que necesiten ayuda.

3. Identifique a personas en su congregación que tengan experiencia cuidando a personas: enfermeras/os, enfermeras/os asistentes y otro personal de la salud, así como personas que tengan experiencia con cuidado pastoral, como por ejemplo los que participan del Ministerio de Esteban (Stephen Ministry).

4. Identifique a personas que puedan proveer transporte a personas que necesiten ir a sus doctores, recoger prescripciones y proveer cualquier tipo de ayuda de urgencia.

5. Establezca relación con funcionarios públicos. El pastor u otros líderes de la iglesia deben conectarse con la policía y la agencia que maneja las emergencias (Office of Emergency Management-OEM). La iglesia necesita ser parte de este grupo.

6. Establezca o reanude sus contactos con la alcaldía, la policía, el cuerpo de bomberos y los medios de comunicación para mantenerse al tanto de lo que está sucediendo y cómo puede su congregación ayudar.

7. Ayude a su congregación a mantenerse conectados durante este tiempo de aislamiento. Utilice el internet, las redes sociales y cualquier otro mecanismo que ayude a su gente a no sentirse tan aislada. Si es posible, provea ideas para actividades familiares y para los niños y utilice sus recursos para ayudar a su comunidad.

Nos mantendremos en oración y en conexión en favor de nuestras comunidades y ministerios. Para mas informacion visite el https://www.cdc.gov/media/index.html.

Quarantine in Lent

Who shall separate us from the love of Christ?

Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors

through him who loved us. (Romans 8:35-37).

We are the people called to nurture and care for those whom God’s love. At this moment of pandemic due to the Coronavirus (COVID-19), social distancing is one way this care is made evident in the way we follow the clear rules of social distancing from our episcopal leaders, government and health officials.

In the Wesleyan tradition, and in keeping with the Methodist’s societies three simple rules, we are called to do no harm, do all the good you can, and stay in love with God. Therefore, in keeping with our tradition, MARCHA would like to make the following recommendations to our people in every Latino ministry in the connection, as we confront the threat of the Coronavirus:

  1. Stay home. Do not gather. If this is not possible, please observe the precautions that health officials have implemented.
  2. Stay Informed. MARCHA strongly urges every congregation to follow the instructions given by your conference leadership and civic officials.
  3. Follow proven hygiene methods recommended by medical and health officials. Open this link for more information: https://1a547338-7585-4381-a0fd-e4a669b91496.usrfiles.com/ugd/c26f89_e5b123730fa14b2288c610b64d05017d.pdf
  4. If you have symptoms, please do not be afraid to go to the hospital or to the places that have been assigned for screening. All persons regardless of documentation or status must be cared for by hospital officials.
  5. Social distancing is a proven way to limit the spread of the Coronavirus (COVID-19) and is effective in making sure we care for the most vulnerable in our communities, who are people over 60 and those whose immune systems are compromised.
  6. Our Wesleyan understanding invites us to use Scripture, Reason, Tradition and Experience when making decisions that impact our respective communities. This is true for both our laity and our clergy. Everyone must practice good common sense and best health practices.

These are some practical guidelines, which were shared by Bishop Bickerton from the New York Annual Conference:

  1. Identify the most vulnerable persons within your church membership and extended church community. This includes persons with physical limitations or disabilities, emotional needs, family members who are caring for vulnerable persons, persons with limited access to transportation, etc.
  2. Establish a “Care Team.” Reach out by phone to contact individuals or families of your congregation(s) to determine their needs and maintain a database of information about these persons in case they need help.
  3. Identify experienced caregivers within your congregations: nurses, nursing assistants and other medical professionals, as well as persons trained in “pastoral-care” type ministries, such as Stephen Ministers.
  4. Identify people who are able to provide transportation to those that need to go to medical appointments, pick up prescriptions, or provide other reasonable emergency-type services.
  5. Establish a connection with local officials. Pastors and other qualified church leaders should reach out to their local Office of Emergency Management (OEM). The Church needs to be a part of this group.
  6. Establish or renew connections with local officials in your area (mayor, police & fire chiefs, media professionals), to stay informed about what is happening and how your congregation can help.

We will keep in prayer and stay connected to assist our communities and ministries. For more information, visit: https://www.cdc.gov/media/index.html.

Quarentena na Quaresma

Quem nos separará do amor de Cristo? A tribulação, ou a angústia,

ou a perseguição, ou a fome, ou a nudez, ou o perigo, ou a espada? 

Como está escrito: Por amor de ti somos entregues à morte todo o dia:

fomos reputados como ovelhas para o matadouro.

Mas em todas estas coisas somos mais do que vencedores,

por aquele que nos amou. Romanos 8:35-37

O povo de Deus é um povo chamado a nutrir e cuidar da família da fé, a ser solidário com os doentes, desamparados e oprimidos. É por isso que, neste momento de distância física e quarentena na Quaresma, somos aqueles a quem Deus chama para servir como exemplo e inspiração para os outros seguirem.

Portanto, durante essa situação epidêmica global devido ao vírus corona (COVID-19), o distanciamento físico é uma das maneiras pelas quais expressamos nosso chamado para nutrir e servir. Seguindo as diretrizes de nossos líderes episcopais, líderes governamentais e agências de saúde, estamos demonstrando nosso amor por nossa família e nosso próximo.

Vamos seguir o chamado para manter as regras simples das sociedades metodistas: não prejudicar ninguém, fazer todo o bem que pudermos e manter um relacionamento amoroso com Deus.

Portanto, para este tempo desafiante que estamos vivendo MARCHA faz as seguintes recomendações:

1. Fique em casa. Não participe de reuniões. Se isso não for possível, siga as precauções de saúde emitidas pelas autoridades de saúde.

2. Mantenha-se informado(a).  MARCHA recomenda enfaticamente que todos os ministérios hispânicos / latinos sigam as instruções dadas pela liderança da conferência e pelos líderes do governo local, estadual e federal.

3. Siga os métodos de higiene aprovados e recomendados pelo pessoal médico e profissional de saúde. Para obter mais informações, visite o seguinte link: https://1a547338-7585-4381-a0fd-e4a669b91496.usrfiles.com/ugd/c26f89_e5b123730fa14b2288c610b64d05017d.pdf

4. Se você tiver sintomas da gripe, não tenha medo de ir ao hospital ou aos locais designados pelas autoridades de saúde para exame. Toda pessoa, com ou sem documentos, deve ser cuidada pela equipe do hospital.

5. Manter distância física entre as pessoas (por exemplo: ficar em casa) é um método comprovado para diminuir a propagação do vírus corona (COVID-19). Essa é outra das maneiras pelas quais cuidamos dos membros de nossas comunidades mais vulneráveis ​​(pessoas com 60 anos ou mais e pessoas com um sistema imunológico fraco).

6. Nossa tradição wesleyana nos convida a usar as Escrituras, a razão, a tradição e a experiência ao tomar decisões que podem afetar adversamente nossas comunidades. Isso inclui seguir as diretrizes da conferência anual ao celebrarmos os sacramentos durante esse período. Isso se aplica tanto aos pastores(as) quanto aos leigos(as). Todos nós precisamos usar o bom senso e as melhores práticas para ajudar a manter nossas comunidades saudáveis.

Aqui estão algumas guias práticas que podemos colocar em prática que foram compartilhados pelo Bishop Bickerton da Conferência Anual de Nova York:

1. Identifique as pessoas mais vulneráveis ​​na sua igreja e na sua comunidade. Isso inclui pessoas com limitações ou deficiências físicas, pessoas com problemas emocionais, pessoas da família cuidando de pessoas vulneráveis, pessoas com acesso limitado ao transporte.

2. Estabeleça uma equipe de atendimento. Mantenha contato por telefone com indivíduos ou familiares em sua congregação para determinar suas necessidades e manter um banco de informações sobre esses indivíduos, caso precisem de ajuda.

3. Identifique pessoas em sua congregação que tenham experiência em cuidar de pessoas: enfermeiras, auxiliares de enfermagem e outros profissionais de saúde, bem como pessoas que tenham experiência em cuidados pastorais, como as envolvidas no Ministério de Estevão (Stephen Ministry).

4. Identifique as pessoas que podem fornecer transporte para as pessoas que precisam ir ao médico, coletar prescrições e fornecer qualquer tipo de ajuda de emergência.

5. Estabelecer relações com funcionários públicos. O pastor(a) ou outros líderes da igreja devem se conectar com a polícia e o Escritório de Gerenciamento de Emergências (Office of Emergency Management-OEM). A igreja precisa fazer parte deste grupo.

6. Estabeleça ou retome seus contatos com o escritório do prefeito, a polícia, os bombeiros e a mídia para acompanhar o que está acontecendo e como sua congregação pode ajudar.

7. Ajude sua congregação a permanecer conectada durante esse período de isolamento. Use a internet, as mídias sociais e qualquer outro mecanismo para ajudar seu povo a não se sentir tão isolado. Se possível, forneça idéias para atividades familiares e crianças e use seus recursos para ajudar sua comunidade.

Permaneceremos em oração e conexão em favor de nossas comunidades e ministérios. Informação adicional, visite:  https://www.cdc.gov/media/index.html.

IESDG STATEMENT ON COVID-19 VIRUS AND XENOPHOBIA

A Statement from the Inter-Ethnic Strategic Development Group (IESDG), a coalition represented by the five racial ethnic caucuses of the United Methodist Church.

IESDG unequivocally denounce the disturbing and continual use of the term “China or Chinese Virus”, correctly known as the COVID-19 virus.  The term “China/Chinese Virus” is racially loaded and inaccurately depicts the global nature of the disease’s threat and the misuse of terms in effect targets and scapegoats several ethnic groups. We urge President Donald J. Trump and other public officials to discontinue the use of the term “China/Chinese Virus” so that misinformation and animosity will be replaced with a love that respects the dignity and sacred worth of every person and community.

The misinformation and the mislabeling of the COVID-19 continue to fuel anxiety, which in turn, escalates racists acts of xenophobia specifically against Asians, Asian-Americans and their communities. The COVID-19 virus and other pathogens do not discriminate between hosts based on gender, race, ethnicity, nationality, immigration status or others.  The origin of any virus could have occurred in any country regardless of race or ethnicity.

The Congressional Asian Pacific American Caucus of the United States Congress stated in February 26, 2020, “The best way to stop the spread of coronavirus is to wash your hands, not perpetuate racist stereotypes. We ask for your help in spreading this message, to help stem both the public health crisis and the deeply disturbing racism targeting the Asian American community.”

On Tuesday March 17th, 2020, Dr. Robert Redfield, the director of the Centers for Disease Control and Prevention, stated that it was “absolutely wrong” for the Administration to label the 2019 novel coronavirus as the “China Virus.”  The World Health Organization named the disease COVID-19 to deter associating the virus with a geographical location or select group of people, ultimately lead to their public stigmatization. 

Since its inception in 1992, IESDG have endeavored to remain true to the charge, “to strategize toward the renewal of The United Methodist Church in recognition of the gifts of racial/ethnic minority persons and to advocate for justice ministries within the Church and the world,” among other things.

IESDG represents the five (5) national racial ethnic caucuses of The United Methodist Church:

  • Black Methodist for Church Renewal (BMCR)
  • Methodist Associated Representing the Cause of Hispanic/Latino American (MARCHA)
  • National Federation of Asian American United Methodists (NFAAUM)
  • Native American International Caucus (NAIC)
  • Pacific Islander National Caucus of United Methodists (PINCUM)

MARCHA Statement on Proposals to the General Conference 2020 of the United Methodist Church

“…be still and know that I am God” Psalm 46:10

MARCHA is the national Hispanic/Latino Caucus of The United Methodist Church (UMC) and the Methodist Church of Puerto Rico. Its mission is to be an instrument of advocacy and support to guarantee that the contributions and cultural values of the Hispanic/Latino community are appreciated in the church and the society. MARCHA advocates that the UMC focus on the poor and racial ethnic ministries. MARCHA works in partnership with the Council of Evangelical Methodist Churches in Latin America and the Caribbean (CIEMAL) to advocate for and represent the voice of the autonomous Methodist Churches of the region in relationship with the UMC.

MARCHA LAMENTS, the irreconcilable positions that have divided our church to the point of schism. Nevertheless, MARCHA welcomes the Protocol of Grace and Reconciliation through Separation as an opportunity for the UMC to move beyond disagreements on the issue of inclusion of LGBTQ+ persons, and as a necessary step to end the harm caused to those individuals in our church’s history. As in previous separations such as the autonomy of central conferences of Latin America, it is an opportunity for contextualization and collaboration in mission, despite differences in practices or doctrines.

MARCHA BELIEVES, that the UMC Post-Separation will be a church fully inclusive of our rich diversity of cultures, ethnicities, traditions, backgrounds, gender identities, theological perspectives and biblical interpretations. Therefore, MARCHA encourages the Hispanic/Latino churches to remain part of the UMC, yet it supports the self determination of those churches to make their own decision.

MARCHA SUPPORTS, the financial agreements recommended by the Protocol. MARCHA believes that the financial support proposed for racial ethnic ministries is a necessary step to continue to address the historical participation of the UMC and its predecessors in institutional racism. This commitment started with the creation of the National Plan for Hispanic Latino Ministry and continues through this day. MARCHA believes that the allocation of financial support for Africa University is a step to address the ongoing need of leadership development in the continent of Africa. MARCHA will continue to support equitable sharing of resources throughout the UMC to benefit groups and regions that have been under supported, including the proposal for creation of additional episcopal areas in Africa.

MARCHA AFFIRMS, the principles of the Christmas Covenant legislation introduced by central conferences to establish a self-determining and equitable structure for the UMC by transforming the Central Conferences into Regional Conferences. MARCHA supports the legislation introduced by the Connectional Table (CT) to create a US Regional Conference. MARCHA believes that this structural change creates the opportunity for contextualization of the ministry of the UMC in the United States in parallel with the contextualization of ministry already in place through the central conferences.

MARCHA ADVOCATES, for the voice of minorities to be heard and valued in the UMC. MARCHA will continue to advocate and support the Hispanic/Latino churches in the UMC and in other Methodist denominations to be created as proposed by the Protocol. MARCHA will continue to work with racial ethnic caucuses and white allies to address the issues of institutional racism, white privilege and white supremacy in the church and the society.

Executive Committee, MARCHA Consejo Directivo

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