MARCHA 2020 – November 13 | 6pm-9pm Est

The present pandemic, caused by the COVID-19 virus, has affected the ability to travel and placed restriction on large meeting, therefore, we are holding our Annual MARCHA Meeting ONLINE on a one day, three hours, format.

LAMENTO EN COMUNIDAD: CAMINO A LA ESPERANZA

“Recuerdo mi tristeza y soledad, mi amargura y sufrimiento; me pongo a pensar en ello y el ánimo se me viene abajo. Pero una cosa quiero tener presente y poner en ella mi esperanza: El amor del Señor no tiene fin, ni se han agotado sus bondades. Lamentaciones 3:19-22

Lament in Community: A Way to Hope

“Remember my trouble and my traveling from place to place, the wormwood and bitter feelings. I remember it always, and my soul bows down within me. But this I remember, and so I have hope. It is because of the Lord’s loving-kindness that we are not destroyed for His loving-pity never ends.” Lamentations 3:19-22

WHEN: Friday, November 13, 200

TIME: 6:00PM to 9:00PM EST

WHERE: ZOOM Webinar Platform

Guest Speaker:

Dr. Miguel De La Torre

The focus of Dr. Miguel A. De La Torre’s academic pursuit is social ethics within contemporary U.S. thought, specifically how religion affects race, class, and gender oppression. Since obtaining his doctoral in 1999, he has authored over a hundred articles and published thirty-three books (five of which won national awards). He presently serves as Professor of Social Ethics and Latinx Studies at the Iliff School of Theology in Denver. A Fulbright scholar, he has taught in Indonesia, Mexico, South Africa, and Germany

REGISTER HERE

PROGRAM

  • Welcome and State of MARCHA
    • Rev. Lyssette Pérez, MARCHA President
  • Worship Service with Communion, Memorial
  • Guest Speakers with Small Groups experience
    • Dr. Miguel De La Torre
  • Panel – State of the Church and Society.
    • Moderated by Rev. Dr. Giovanni Arroyo
    • Panelists: Bishop Minerva Carcaño, Bishop Cynthia Harvey-Fierro, and more
  • MARCHA Leadership Awards

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MARCHA CALLS THE GLOBAL CHURCH TO ERADICATE RACISM

MARCHA stands in solidarity with the Black Lives Matter movement in protest around the globe of the vicious ways how black persons have been treated, injured and killed by members of the police, and the apparent immunity police officers receive after such brutal attacks.  It is with great alarm and a righteous anger that we have seen the response of President Trump and his administration to the legitimate and peaceful protests of those who are seeking justice for George Floyd,  Breonna Taylor, Ahmaud Arbery and the long list of victims of police violence and abuse of power. The Black Lives Matter protests are calling for a true reform of a system that reveals practices that are racist and support white supremacy.

The Church cannot remain silent or indifferent in the face of such injustices. To do so is to condone further violence against black people and the continued erosion of our democratic form of government.  Therefore, we call on the global church to affirm and proclaim the sacredness of human life in all its diversity; commit itself to work for the eradication of the sins of racism as it is expressed through colonialism, white privilege and white supremacy; and embody our baptismal vows “to resist evil, injustice and oppression in whatever forms they present themselves”.

CALL TO ACTION:

We call the Council of Bishops to join our ecumenical and interfaith partners to denounce the sin of systemic racism in the United States and its expressions in other parts of the world. (UMC Book of Resolutions #3377  “Opposition to Racial Profiling in the United States”) We invite the Central Conference bishops to share their wisdom derived from their own struggle against injustices in similar situations. 

We call the United Methodist Pastors and Congregations to denounce racism as antithetical to the gospel, lead their congregation in prayerful reflection of the dire effects of racism and white privilege, use the resources addressing these issues produced by the General Commission on Religion and Race (GCORR), the General Board of Church & Society (GBCS) and the other general agencies; and organize constructive dialogues of communities of color with political leaders, police departments and grassroot organizations in their communities. (UMC Book of Resolution #3374 “Annual Conferences’ Districts’ and Local Congregations’ Responsibilities for Eradication of Racism”)

We call our Central Conference siblings to pray for the United States as it struggles with the effects of racism and white privilege and to denounce any practices of systemic  oppressions that are enforced upon them. 

We call the General Conference Delegates to respond to the present crisis with pastoral actions and programs that will bring reconciliation, support equity, and work together to dismantle racism and white privilege in our denomination and society. To that end, we urge the General Conference to support the important work of the Racial Ethnic Plans, GCORR and GBCS in their programming and advocacy for racial ethnic ministries.

MARCHA supports the statements made by racial ethnic caucuses, general agencies and the Council of Bishops in regards to denouncing racism. We encourage all people of faith to be in solidarity with those who seek peace and justice.  As an act of witness, light a candle every evening and pray for peace with justice in the United States and the world. True peace cannot be achieved without True Justice. “And justice will produce lasting peace and security.” (Isaiah 32 CEV)

CALL TO ACTION – The Inter-Ethnic Strategy Development Group (IESDG) Opposes the Disestablishment of the Mashpee Wampanoag Tribe

The Inter-Ethnic Strategy & Development Group (IESDG), representing the five racial ethnic caucuses of The United Methodist Church (UMC), believes that God calls all members of the human family to recognize, honor and protect the dignity and worth of Indigenous peoples and Native American tribes of the United States.

CALL TO ACTION:

The Native American International Caucus (NAIC) has called for a public response to the March 2020 disestablished of the Mashpee Wampanoag Tribal status by the U.S. Department of the Interior. Removing indigenous sovereignty for one tribe threatens not only the existence of one native community but jeopardizes the welfare of every native community. The Government Administration’s action stands in opposition to the historic position of The United Methodist Church and further marginalizes. We must respect for the right to sovereignty which undergirds the struggle of Indigenous people’s spiritual, cultural, political and economic self-determination. The timing of this decision is particularly egregious as the coronavirus continues to inordinately ravage already vulnerable peoples who reside on tribal lands.

As racial and ethnic caucuses, IESDG is concerned that this shift in public policy impacts not only already fragile tribal communities but also has implications for the treatment of other racial and ethnic communities in their struggle for recognition, and full and equitable access to justice resources necessary for them to thrive. As an act of faith, we speak in solidarity with the NAIC and The National Congress of American Indians and all tribes in their decades long steadfast struggle to retain recognition as sovereign nations and exercise self-determination for their land, their people and their future and we demand that state and federal legislators reverse this unjust action done to the Mashpee Wampanoag people with all expediency.

IESDG calls on the Council of Bishops and Annual Conference leadership where tribal lands are located to remain vigilant and live up to the promise of our General Conference actions and with urgency to advocate for the full recognition, sovereignty, health and well-being of tribal peoples and their lands. 

IESDG calls on the General Board of Church and Society to advocate with legislative representatives and with Conference leadership to support this cause. 

Rationale 

The United Methodist General Conference in 1992 has confessed that The United Methodist Church (and its predecessor bodies) has sinned and continues to sin against its Native American brothers and sisters and offers this formal apology for its participation, intended and unintended, in the violent colonization of their land and called for increased awareness about the role of “Christian churches, including The United Methodist Church and its predecessor in the destruction of Native American people, culture and religious practices and in 2012 stated that The United Methodist Church will work toward eliminating the Doctrine of Discovery as a means to subjugate Indigenous peoples of property and land.

The 2016 United Methodist Resolution 3321 affirmed that, “The General Conference of The United Methodist Church affirms the sacredness of American Indian people, their languages, cultures, and gifts to the church and the world…Treaties are regarded as binding, sacred, and enduring texts by American Indians and Alaska Natives, comparable to the US Constitution and Bill of Rights. Therefore, it is disturbing that the US government ignored its trust responsibilities by violating treaties and other promises. Tribal sovereignty is an inherent international right of Native nations.”

The United Nations Declaration of the Rights of Indigenous Peoples (UNDRIP) Article 26 is clear: “Indigenous peoples have the right to the lands, territories and resources which they have traditionally owned, occupied or otherwise used or acquired” and Article 28 affirms indigenous peoples right to redress and seek restitution for lands and resources that have been confiscated, taken or occupied without their consent.

IESDG represents the five (5) national racial ethnic caucuses of The United Methodist Church:

  • Black Methodist for Church Renewal (BMCR)
  • Methodist Associated Representing the Cause of Hispanic/Latino American (MARCHA)
  • National Federation of Asian American United Methodists (NFAAUM)
  • Native American International Caucus (NAIC)
  • Pacific Islander National Caucus of United Methodists (PINCUM)

Since its inception in 1992, IESDG have endeavored to remain true to the charge, “to strategize toward the renewal of The UMC in recognition of the gifts of racial/ethnic minority persons and to advocate for justice ministries within the Church and the world,” among other things.  IESDG feels the great urgency of the time and it is committed to continue to seek God’s preferred future.

For more reference on this matter, see the following articles:

https://www.umnews.org/-/media/UMC%20Media/2020/05/01/19/33/2020-Native-American-International-Caucus-United-Methodist-Church-letter

https://www.umnews.org/en/news/native-caucus-sounds-alarm-over-tribal-land-dispute

MARCHA Celebrates Bishop Cynthia Fierro-Harvey – New President of the Council of Bishops in the UMC.

Bishop Cynthia Fierro-Harvey, New President of the Council of Bishops

MARCHA, Methodist Associated with the Cause of Hispanic/Latino Americans, celebrates and congratulates Bishop Cynthia Fierro-Harvey in her election and recent installation as the president of the Council of Bishops of the United Methodist Church, and expresses joy and excitement for the ways her transformational leadership in the COB will enhance the Methodist witness around the world.

MARCHA realizes that Bishop Fierro-Harvey comes into the presidency of the Council of Bishops in times of great anxiety and uncertainty in our denomination, in our society and in the world. And, we know she will lead with excellence as we have witnessed first hand the faith, passion, skills, expertise and strenghths she brings to this role.

MARCHA commits, and calls all United Methodists, to hold Bishop Cynthia Fierro-Harvey in our prayers as she leads the Council of Bishop, and with them, The United Methodist Church into the future.

¡Si se puede!

Rev. Lyssette Perez, President

Bishop Elias Galvan, Retired, Executive Director

AN OPEN LETTER FROM LYNC TO THE UNITED METHODIST CHURCH

March 26, 2020 – Media Contact: Ann Craig, Media Consultant 917-280-2968 craignewyork@gmail.com

AN OPEN LETTER FROM LYNC TO THE UNITED METHODIST CHURCH
Beloved, as we grapple with the realities of the COVID-19 pandemic, The Love Your Neighbor Coalition calls on United Methodists and people everywhere to pick up the mantle of justice and speak out against oppression in all forms but especially the oppression of the most
marginalized and at-risk in our world.

The outcomes of this pandemic will be far-reaching, and now more than ever we must find ways to change the ways we show up to speak out and rise in solidarity with those most at risk. Political statements which call Covid 19 the “Chinese virus” spread racism. Civic leaders who suggest that “grandparents” should sacrifice their lives for the economy put us all at risk. And, when in our denomination, we obsess on protecting our institutions while tolerating entrenched bigotry, we mirror society rather than provide a witness.

As United Methodists, our witness is global. Injustice is a plague and we can already see the outcome. Soap is hard to find in Uganda and hand sanitizer is being price gouged. The Philippines is being hard hit. Onsets in Europe are surging. Palestinians are trapped in walled sectors such as Gaza where high concentrations of people make isolation impossible. Refugees
in Syria, Turkey, the US-Mexican border and across the world have no place to turn. Children are still in cages and the massive incarceration of African descent and Latinx people in the US turns prisons into concentration camps with dire results. Always, those on the margins are hit
hard.

The postponement of the UMC General Conference not only impacts LGBTQIA people who will have to live under the harmful policies of the Traditional Plan, but it puts at high risk all vulnerable communities who rely upon denominational funding for their work and witness.

The United Methodist Church is gifted with a global network. We are united in Christ, even as we note and sometimes appreciate our differences. This crisis requires that we work together.

We urge the entire United Methodist Church to take action. Here are some ideas:

Action 1: Use the Wesleyan class system to cluster your members in online groups to support each other, pray for each other, read the news together, and organize for possible actions.

Action 2: Write to your bishop and conference BOOM to urge them to announce a moratorium on trials against LGBTQIA people and allies.

Action 3: Organize letter writing campaigns, op-eds, and social media actions when you see harm being done and “someone should say something.”

Action 4: Give to and engage with groups that are implementing advocacy and service in this era of lockdown. To this end, LYNC will give a donation to UMCOR as it addresses the pandemic and ongoing global emergencies. Join us in supporting UMCOR by following this link
https://www.umcmission.org/umcor/give

Action 5 : Send notes to clergy member friends thanking them for leading us in new and different ways of being church and supporting those who are most vulnerable.

Action 6: Share additional ideas with LYNC on how to be proactive in challenging oppression and supporting vulnerable populations while staying healthy.

The Love Your Neighbor Coalition is a partnership of 14 United Methodist Church related Caucus groups working for a just, inclusive and grace-filled denomination. For generations, member groups have named God’s grace for all of God’s children and cried out for justice. We call on the denomination to end harm in every place where the Gospel of love is preached. We commit to love each other and stay in relationship with the global Body of Christ

MEMBER GROUPS
Affirmation United Methodists
Black Methodists for Church Renewal (BMCR)
Fossil Free UMC
MARCHA: Metodistas Asociados Representando la Causa Hispano-Americanos
Methodist Federation for Social Action (MFSA)
Methodists in New Directions (MIND)
National Federation of Asian American United Methodists (NFAAUM)
Native American International Caucus (NAIC)
Pacific Islanders Caucus of United Methodists (PINCUM)
Reconciling Ministries Network (RMN)
United Methodist Association of Ministers with Disabilities
United Methodists for Kairos Response (UMKR)
United Methodist Queer Clergy Caucus
Western Methodist Justice Movement (WMJM)

Cuarentena en Cuaresma / Quarentena na Quaresma

Coronavirus in China. Novel coronavirus (2019-nCoV), people in white medical face mask. Concept of coronavirus quarantine vector illustration. Seamless pattern.

 ¿Quién nos podrá separar del amor de Cristo?

¿El sufrimiento, o las dificultades, o la persecución, o el hambre,

o la falta de ropa, o el peligro, o la muerte violenta?

Como dice la Escritura:

«Por causa tuya estamos siempre expuestos a la muerte;

nos tratan como a ovejas llevadas al matadero.»

Pero en todo esto salimos más que vencedores

por medio de aquel que nos amó. Romanos 8:35-37

 El pueblo de Dios es un pueblo llamado a nutrir y cuidar de la familia de la fe, a ser solidario con los enfermos, desamparados y oprimidos. Es por eso que en este momento de distanciamiento físico y cuarentena en cuaresma, nosotros somos a quienes Dios llama para que sirvamos de ejemplo e inspiración para que los demás sigan.

Por lo tanto, durante esta situación de epidemia global debido al virus corona (COVID-19), el distanciamiento físico es una de las maneras en que nosotros expresamos nuestro llamado a nutrir y servir. Al seguir las directrices de nuestros líderes episcopales, líderes de gobierno y agencias de salud, nosotros estamos demostrando nuestro amor por nuestra familia y nuestro prójimo.

Sigamos el llamado a mantener las reglas simples de las sociedades metodistas: no hacer daño a nadie, hacer todo el bien que podamos, y mantener una relación de amor con Dios.

Por lo tanto, MARCHA hace las siguientes recomendaciones para estos tiempos desafiantes que vivimos:

1.      Quédese en su casa. No asista a reuniones. Si esto no es posible, favor siga las precauciones de salubridad que las autoridades de la salud han emitido.

2.      Manténgase informado/a. MARCHA recomienda encarecidamente que todos los ministerios Hispanos/Latinos sigan las instrucciones dadas por nuestro liderato conferencial y líderes del gobierno local, estatal, y federal.

3.      Siga métodos de higiene aprobados y recomendados por personal médico y trabajadores de la salud. Para mayor información visite el siguiente enlace: https://1a547338-7585-4381-a0fd-e4a669b91496.usrfiles.com/ugd/c26f89_e5b123730fa14b2288c610b64d05017d.pdf

4.      Si usted tiene síntomas de la gripe, no tenga temor de ir al hospital, o a los lugares designados por las autoridades de la salud para que lo examinen. Toda persona, con o sin documentos, tienen que ser atendidos por el personal del hospital.

5.      Mantener distancia física entre la gente (por ejemplo: quedándose en su casa) es un método probado para disminuir la propagación del virus corona (COVID-19). Esta es otra de las maneras en que cuidamos a los miembros de nuestras comunidades que son más vulnerables (personas de 60 años en adelante, y personas con un sistema inmunológico débil).

6.      Nuestra tradición wesleyana nos invita a usar la Escritura, la razón, la tradición, y la experiencia cuando tomamos decisiones que puedan impactar adversamente nuestras comunidades. Esto incluye seguir las directrices de la conferencia anual en cuanto cómo celebramos los sacramentos durante este tiempo. Esto se aplica tanto a nuestr@s pastores/as así como al laicado. Todos debemos hacer uso del sentido común y las mejores prácticas que nos ayuden a mantener a nuestras comunidades saludables.

Estas son algunas guías prácticas que podemos poner en práctica que fueron compartidas por el Obispo Bickerton de la Conferencia Anual de Nueva York:

1. Identifique a las personas más vulnerables de su iglesia y en su comunidad. Esto incluye a personas con limitaciones físicas o discapacidades, personas con problemas emocionales, personas en la familia que cuidan a personas vulnerables, personas con acceso limitado a transporte.

2. Establezca un equipo de cuidado. Manténganse en contacto por teléfono con personas o familiares en su congregación para determinar sus necesidades y mantener un banco de información sobre estas personas en caso que necesiten ayuda.

3. Identifique a personas en su congregación que tengan experiencia cuidando a personas: enfermeras/os, enfermeras/os asistentes y otro personal de la salud, así como personas que tengan experiencia con cuidado pastoral, como por ejemplo los que participan del Ministerio de Esteban (Stephen Ministry).

4. Identifique a personas que puedan proveer transporte a personas que necesiten ir a sus doctores, recoger prescripciones y proveer cualquier tipo de ayuda de urgencia.

5. Establezca relación con funcionarios públicos. El pastor u otros líderes de la iglesia deben conectarse con la policía y la agencia que maneja las emergencias (Office of Emergency Management-OEM). La iglesia necesita ser parte de este grupo.

6. Establezca o reanude sus contactos con la alcaldía, la policía, el cuerpo de bomberos y los medios de comunicación para mantenerse al tanto de lo que está sucediendo y cómo puede su congregación ayudar.

7. Ayude a su congregación a mantenerse conectados durante este tiempo de aislamiento. Utilice el internet, las redes sociales y cualquier otro mecanismo que ayude a su gente a no sentirse tan aislada. Si es posible, provea ideas para actividades familiares y para los niños y utilice sus recursos para ayudar a su comunidad.

Nos mantendremos en oración y en conexión en favor de nuestras comunidades y ministerios. Para mas informacion visite el https://www.cdc.gov/media/index.html.

Quarantine in Lent

Who shall separate us from the love of Christ?

Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

As it is written:

“For your sake we face death all day long;

we are considered as sheep to be slaughtered.”

No, in all these things we are more than conquerors

through him who loved us. (Romans 8:35-37).

We are the people called to nurture and care for those whom God’s love. At this moment of pandemic due to the Coronavirus (COVID-19), social distancing is one way this care is made evident in the way we follow the clear rules of social distancing from our episcopal leaders, government and health officials.

In the Wesleyan tradition, and in keeping with the Methodist’s societies three simple rules, we are called to do no harm, do all the good you can, and stay in love with God. Therefore, in keeping with our tradition, MARCHA would like to make the following recommendations to our people in every Latino ministry in the connection, as we confront the threat of the Coronavirus:

  1. Stay home. Do not gather. If this is not possible, please observe the precautions that health officials have implemented.
  2. Stay Informed. MARCHA strongly urges every congregation to follow the instructions given by your conference leadership and civic officials.
  3. Follow proven hygiene methods recommended by medical and health officials. Open this link for more information: https://1a547338-7585-4381-a0fd-e4a669b91496.usrfiles.com/ugd/c26f89_e5b123730fa14b2288c610b64d05017d.pdf
  4. If you have symptoms, please do not be afraid to go to the hospital or to the places that have been assigned for screening. All persons regardless of documentation or status must be cared for by hospital officials.
  5. Social distancing is a proven way to limit the spread of the Coronavirus (COVID-19) and is effective in making sure we care for the most vulnerable in our communities, who are people over 60 and those whose immune systems are compromised.
  6. Our Wesleyan understanding invites us to use Scripture, Reason, Tradition and Experience when making decisions that impact our respective communities. This is true for both our laity and our clergy. Everyone must practice good common sense and best health practices.

These are some practical guidelines, which were shared by Bishop Bickerton from the New York Annual Conference:

  1. Identify the most vulnerable persons within your church membership and extended church community. This includes persons with physical limitations or disabilities, emotional needs, family members who are caring for vulnerable persons, persons with limited access to transportation, etc.
  2. Establish a “Care Team.” Reach out by phone to contact individuals or families of your congregation(s) to determine their needs and maintain a database of information about these persons in case they need help.
  3. Identify experienced caregivers within your congregations: nurses, nursing assistants and other medical professionals, as well as persons trained in “pastoral-care” type ministries, such as Stephen Ministers.
  4. Identify people who are able to provide transportation to those that need to go to medical appointments, pick up prescriptions, or provide other reasonable emergency-type services.
  5. Establish a connection with local officials. Pastors and other qualified church leaders should reach out to their local Office of Emergency Management (OEM). The Church needs to be a part of this group.
  6. Establish or renew connections with local officials in your area (mayor, police & fire chiefs, media professionals), to stay informed about what is happening and how your congregation can help.

We will keep in prayer and stay connected to assist our communities and ministries. For more information, visit: https://www.cdc.gov/media/index.html.

Quarentena na Quaresma

Quem nos separará do amor de Cristo? A tribulação, ou a angústia,

ou a perseguição, ou a fome, ou a nudez, ou o perigo, ou a espada? 

Como está escrito: Por amor de ti somos entregues à morte todo o dia:

fomos reputados como ovelhas para o matadouro.

Mas em todas estas coisas somos mais do que vencedores,

por aquele que nos amou. Romanos 8:35-37

O povo de Deus é um povo chamado a nutrir e cuidar da família da fé, a ser solidário com os doentes, desamparados e oprimidos. É por isso que, neste momento de distância física e quarentena na Quaresma, somos aqueles a quem Deus chama para servir como exemplo e inspiração para os outros seguirem.

Portanto, durante essa situação epidêmica global devido ao vírus corona (COVID-19), o distanciamento físico é uma das maneiras pelas quais expressamos nosso chamado para nutrir e servir. Seguindo as diretrizes de nossos líderes episcopais, líderes governamentais e agências de saúde, estamos demonstrando nosso amor por nossa família e nosso próximo.

Vamos seguir o chamado para manter as regras simples das sociedades metodistas: não prejudicar ninguém, fazer todo o bem que pudermos e manter um relacionamento amoroso com Deus.

Portanto, para este tempo desafiante que estamos vivendo MARCHA faz as seguintes recomendações:

1. Fique em casa. Não participe de reuniões. Se isso não for possível, siga as precauções de saúde emitidas pelas autoridades de saúde.

2. Mantenha-se informado(a).  MARCHA recomenda enfaticamente que todos os ministérios hispânicos / latinos sigam as instruções dadas pela liderança da conferência e pelos líderes do governo local, estadual e federal.

3. Siga os métodos de higiene aprovados e recomendados pelo pessoal médico e profissional de saúde. Para obter mais informações, visite o seguinte link: https://1a547338-7585-4381-a0fd-e4a669b91496.usrfiles.com/ugd/c26f89_e5b123730fa14b2288c610b64d05017d.pdf

4. Se você tiver sintomas da gripe, não tenha medo de ir ao hospital ou aos locais designados pelas autoridades de saúde para exame. Toda pessoa, com ou sem documentos, deve ser cuidada pela equipe do hospital.

5. Manter distância física entre as pessoas (por exemplo: ficar em casa) é um método comprovado para diminuir a propagação do vírus corona (COVID-19). Essa é outra das maneiras pelas quais cuidamos dos membros de nossas comunidades mais vulneráveis ​​(pessoas com 60 anos ou mais e pessoas com um sistema imunológico fraco).

6. Nossa tradição wesleyana nos convida a usar as Escrituras, a razão, a tradição e a experiência ao tomar decisões que podem afetar adversamente nossas comunidades. Isso inclui seguir as diretrizes da conferência anual ao celebrarmos os sacramentos durante esse período. Isso se aplica tanto aos pastores(as) quanto aos leigos(as). Todos nós precisamos usar o bom senso e as melhores práticas para ajudar a manter nossas comunidades saudáveis.

Aqui estão algumas guias práticas que podemos colocar em prática que foram compartilhados pelo Bishop Bickerton da Conferência Anual de Nova York:

1. Identifique as pessoas mais vulneráveis ​​na sua igreja e na sua comunidade. Isso inclui pessoas com limitações ou deficiências físicas, pessoas com problemas emocionais, pessoas da família cuidando de pessoas vulneráveis, pessoas com acesso limitado ao transporte.

2. Estabeleça uma equipe de atendimento. Mantenha contato por telefone com indivíduos ou familiares em sua congregação para determinar suas necessidades e manter um banco de informações sobre esses indivíduos, caso precisem de ajuda.

3. Identifique pessoas em sua congregação que tenham experiência em cuidar de pessoas: enfermeiras, auxiliares de enfermagem e outros profissionais de saúde, bem como pessoas que tenham experiência em cuidados pastorais, como as envolvidas no Ministério de Estevão (Stephen Ministry).

4. Identifique as pessoas que podem fornecer transporte para as pessoas que precisam ir ao médico, coletar prescrições e fornecer qualquer tipo de ajuda de emergência.

5. Estabelecer relações com funcionários públicos. O pastor(a) ou outros líderes da igreja devem se conectar com a polícia e o Escritório de Gerenciamento de Emergências (Office of Emergency Management-OEM). A igreja precisa fazer parte deste grupo.

6. Estabeleça ou retome seus contatos com o escritório do prefeito, a polícia, os bombeiros e a mídia para acompanhar o que está acontecendo e como sua congregação pode ajudar.

7. Ajude sua congregação a permanecer conectada durante esse período de isolamento. Use a internet, as mídias sociais e qualquer outro mecanismo para ajudar seu povo a não se sentir tão isolado. Se possível, forneça idéias para atividades familiares e crianças e use seus recursos para ajudar sua comunidade.

Permaneceremos em oração e conexão em favor de nossas comunidades e ministérios. Informação adicional, visite:  https://www.cdc.gov/media/index.html.

IESDG STATEMENT ON COVID-19 VIRUS AND XENOPHOBIA

A Statement from the Inter-Ethnic Strategic Development Group (IESDG), a coalition represented by the five racial ethnic caucuses of the United Methodist Church.

IESDG unequivocally denounce the disturbing and continual use of the term “China or Chinese Virus”, correctly known as the COVID-19 virus.  The term “China/Chinese Virus” is racially loaded and inaccurately depicts the global nature of the disease’s threat and the misuse of terms in effect targets and scapegoats several ethnic groups. We urge President Donald J. Trump and other public officials to discontinue the use of the term “China/Chinese Virus” so that misinformation and animosity will be replaced with a love that respects the dignity and sacred worth of every person and community.

The misinformation and the mislabeling of the COVID-19 continue to fuel anxiety, which in turn, escalates racists acts of xenophobia specifically against Asians, Asian-Americans and their communities. The COVID-19 virus and other pathogens do not discriminate between hosts based on gender, race, ethnicity, nationality, immigration status or others.  The origin of any virus could have occurred in any country regardless of race or ethnicity.

The Congressional Asian Pacific American Caucus of the United States Congress stated in February 26, 2020, “The best way to stop the spread of coronavirus is to wash your hands, not perpetuate racist stereotypes. We ask for your help in spreading this message, to help stem both the public health crisis and the deeply disturbing racism targeting the Asian American community.”

On Tuesday March 17th, 2020, Dr. Robert Redfield, the director of the Centers for Disease Control and Prevention, stated that it was “absolutely wrong” for the Administration to label the 2019 novel coronavirus as the “China Virus.”  The World Health Organization named the disease COVID-19 to deter associating the virus with a geographical location or select group of people, ultimately lead to their public stigmatization. 

Since its inception in 1992, IESDG have endeavored to remain true to the charge, “to strategize toward the renewal of The United Methodist Church in recognition of the gifts of racial/ethnic minority persons and to advocate for justice ministries within the Church and the world,” among other things.

IESDG represents the five (5) national racial ethnic caucuses of The United Methodist Church:

  • Black Methodist for Church Renewal (BMCR)
  • Methodist Associated Representing the Cause of Hispanic/Latino American (MARCHA)
  • National Federation of Asian American United Methodists (NFAAUM)
  • Native American International Caucus (NAIC)
  • Pacific Islander National Caucus of United Methodists (PINCUM)

MARCHA Statement on Proposals to the General Conference 2020 of the United Methodist Church

“…be still and know that I am God” Psalm 46:10

MARCHA is the national Hispanic/Latino Caucus of The United Methodist Church (UMC) and the Methodist Church of Puerto Rico. Its mission is to be an instrument of advocacy and support to guarantee that the contributions and cultural values of the Hispanic/Latino community are appreciated in the church and the society. MARCHA advocates that the UMC focus on the poor and racial ethnic ministries. MARCHA works in partnership with the Council of Evangelical Methodist Churches in Latin America and the Caribbean (CIEMAL) to advocate for and represent the voice of the autonomous Methodist Churches of the region in relationship with the UMC.

MARCHA LAMENTS, the irreconcilable positions that have divided our church to the point of schism. Nevertheless, MARCHA welcomes the Protocol of Grace and Reconciliation through Separation as an opportunity for the UMC to move beyond disagreements on the issue of inclusion of LGBTQ+ persons, and as a necessary step to end the harm caused to those individuals in our church’s history. As in previous separations such as the autonomy of central conferences of Latin America, it is an opportunity for contextualization and collaboration in mission, despite differences in practices or doctrines.

MARCHA BELIEVES, that the UMC Post-Separation will be a church fully inclusive of our rich diversity of cultures, ethnicities, traditions, backgrounds, gender identities, theological perspectives and biblical interpretations. Therefore, MARCHA encourages the Hispanic/Latino churches to remain part of the UMC, yet it supports the self determination of those churches to make their own decision.

MARCHA SUPPORTS, the financial agreements recommended by the Protocol. MARCHA believes that the financial support proposed for racial ethnic ministries is a necessary step to continue to address the historical participation of the UMC and its predecessors in institutional racism. This commitment started with the creation of the National Plan for Hispanic Latino Ministry and continues through this day. MARCHA believes that the allocation of financial support for Africa University is a step to address the ongoing need of leadership development in the continent of Africa. MARCHA will continue to support equitable sharing of resources throughout the UMC to benefit groups and regions that have been under supported, including the proposal for creation of additional episcopal areas in Africa.

MARCHA AFFIRMS, the principles of the Christmas Covenant legislation introduced by central conferences to establish a self-determining and equitable structure for the UMC by transforming the Central Conferences into Regional Conferences. MARCHA supports the legislation introduced by the Connectional Table (CT) to create a US Regional Conference. MARCHA believes that this structural change creates the opportunity for contextualization of the ministry of the UMC in the United States in parallel with the contextualization of ministry already in place through the central conferences.

MARCHA ADVOCATES, for the voice of minorities to be heard and valued in the UMC. MARCHA will continue to advocate and support the Hispanic/Latino churches in the UMC and in other Methodist denominations to be created as proposed by the Protocol. MARCHA will continue to work with racial ethnic caucuses and white allies to address the issues of institutional racism, white privilege and white supremacy in the church and the society.

Executive Committee, MARCHA Consejo Directivo

Click here for printable version

REGIONALIZATION AND PROTOCOL FIRST: Request from Inter-Ethnic Coalition to General Conference

IESDG (Inter-Ethnic Strategy and Development Group) requests and urges the Commission on General Conference that the legislation on regionalization coming from Central Conferences, be the first matter to be deliberated in General Conference 2020, followed by the Protocol of Reconciliation and Grace Through Separation.  

All the plans and legislations offered for considerations to our General Conference this year are intricate and complex.  As such, it mandates an incremental and intentional process in order to provide a space for constructive conferencing and discernment that will allow a gracious path forward. 

IESDG is also asking that the Commission on General Conference take such action as necessary to include all other supplementary legislations and priorities, as dictated by these primary petitions.

“We need to give priority to the Christmas Covenant petitions coming from our Central Conferences, if we truly want to be a Global Church that is connected for mission and at the same time promotes self-determination and equity in each of our different contexts,” says Rev. Lyssette N. Perez, Chair of IESDG and President of MARCHA.

IESDG is working together with all the Racial Ethnic United Methodist plans. All the caucuses are in support of the recommended process. 

“I support the process of regionalization and the protocol because it aligns with the mission, vision, and values of BMCR,” says Deborah Dangerfield of BMCR, Inc.

IESDG represents the five (5) national racial ethnic caucuses of The United Methodist Church:

  • Black Methodist for Church Renewal (BMCR)
  • Methodist Associated Representing the Cause of Hispanic/Latino American (MARCHA)
  • National Federation of Asian American United Methodists (NFAAUM)
  • Native American International Caucus (NAIC)
  • Pacific Islander National Caucus of United Methodists (PINCUM)

Since its inception in 1992, IESDG have endeavored to remain true to the charge, “to strategize toward the renewal of The UMC in recognition of the gifts of racial/ethnic minority persons and to advocate for justice ministries within the Church and the world,” among other things.  IESDG feels the great urgency of the time and it is committed to continue to seek God’s preferred future.

MARCHA Sunday is Here! 10/13/2019

MARCHA 48th Annual Meeting held in Philadelpia, PA on August under the theme The Extraordinary Power of God: Tesoros en Vasos de Barro led us to a communal reflection and strategic work on ways to leverage the extraordinary power of God as Hispanic/Latinos. Aknowledging our weakeness and vulnerabilities but rendering ourselves to the extraordinary power of God to serve our people as a movement that promotes respect of human rights as well as a commitment to peace, justice, liberty and equality.

Everyone one who raise their voice for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40, CBS) is MARCHA. Through your actions and statements you have been part of this work, and today we invite you and your congregation to celebrate the work that MARCHA does by celebrating “MARCHA Sunday” on Sunday October 13 (you can choose to do it on a different Sunday according to the availability of your church’s calendar).

MARCHA was organized in 1970 and held its first national meeting on 1971, yet people in the pews of know very little about our organization and the significant ministry that MARCHA has implemented in our denomination through the years. We invite you to list some examples of how MARCHA had contributed to your jurisdiction, conference and church and taking a few minutes during the worship service to speak about MARCHA and its ministry.

You can also present the short video What is MARCHA? Click here

CLICK HERE for more resources to promote MARCHA Sunday.

Your local church can send their free will MARCHA Sunday offering to the MARCHA Treasurer where your offering will be received and acknowledged, as follows:

Raul Alegria, Treasurer

MARCHA

241 Circle View Drive

Franklin, TN 37067

MARCHA’s Taxpayer Identification Number (TIN) is 74-2785218.

Please remember that much of the programs and resources that our Latino congregations enjoy today are the result of the work of advocacy of MARCHA. Many of the opportunities in education and employment that are now in place in the UMC for Latinos are also, in a large part, a result of the work of MARCHA across the years. Visit www.marchaumc.org to read about MARCHA’s vision and mission. The future ministry of MARCHA depends on you and persons like you who are committed to Hispanic/Latino Ministries within our beloved Church.

May our loving God bless you and your ministry abundantly.

In Christ service,

Bishop Elias Galvan, Executive Director

MARCHA Laments Violent Deaths in Texas and Ohio

The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Psalm 34:18

MARCHA, Methodist Associated Representing the Cause of Hispanic Americans, laments the loss of precious lives to hate and violence over the past 24 hours in El Paso Texas and Dayton Ohio. We pray for peace and comfort for the families and communities mourning these senseless murders.

We are alarmed by how the evils of white supremacy, racism and xenophobia continue to rapidly spread through all levels of our nation and society, and the lack of leadership of those in positions of power and influence to address them effectively.

Rooted in our core values and commitment to the gospel,

We call all United Methodist and other people of faith and good will to pray for all impacted by these horrific acts of violence and demand our elected leaders to address these issues with urgency.

We call the General Conference of The United Methodist Church to unequivocally denounce the evil of White Supremacy and declare it incompatible with Christian teachings.

And, we call the US Congress and the President to enact federal legislation that set stronger gun controls policies including comprehensive background checks and mental health assessments.

MARCHA’s prayer

For those lost to hate and violence and the communities mourning in Texas and Ohio, Lord, in your mercy, hear our prayer.

For the first responders and caregivers, Lord, in your mercy, hear our prayer.

For the people of the USA, resurrect our instincts to honor our common humanity and our compassion to the suffering of our neighbor, beyond empty words. Lord, in your mercy, hear our prayer.

For those in positions of power and influence, grant them the will and courage to protect life over “freedom” to kill. Lord, in your mercy, hear our prayer.

FOR IMMEDIATE RELEASE

Contact Person: Bishop Elias Galvan, Galvan222@msn.com 7

MARCHA 2019 – WRAP UP

Welcome

Methodist Associated Representing the Cause of Hispanic American, met August 1-4, 2019 in Philadelphia PA.

“The Extraordinary Power of God: Tesoros en Vasos de Barro”. During this year’s gathering, we dived deeply into a time of communal reflection and strategic work on ways to leverage the extraordinary power of God as Hispanic/Latinos. We are, as “vasijas de barro”, ordinary, prone to brake, but God’s extraordinary power is present and active within us and through us. That’s why, like the Apostle Paul, even when we are afflicted in every way, we are not crushed; perplexed, but not driven to despair, persecuted, but not forsaken, struck done, but not destroyed. Even in this time of crisis, as United Methodists we stand strong in God’s extraordinary power acting within us, and through us for faith, hope, justice and peace.

News Articles

Hispanic-Latino voice needed at GC2020

100 Images from MARCHA 2019

MARCHA Laments Violent Deaths in Texas and Ohio

Caucus hispano-latino se prepara para afrontar cambios en la iglesia

Caucus hispano-latino se prepara para enfrentar mudanças na igreja

Pastora Dorlimar Lebrón: los jóvenes no vamos a esperar a que la denominación se ponga de acuerdo

FROM CIEMAL

A las iglesias metodistas en América Latina y el Caribe

A la Sociedad Civil y Autoridades Nacionales

Videos

OPENNING WORSHIP – Preacher, Pastor Dorlimar Lebrón

SCRIPTURE: The Extraordinary Power of God, Dr. Ediberto Lopez

TRADITION: Conflict in the United Methodist Church, a historical perspective, Dr. Eliezer Valentín

EXPERIENCE: Clay Jars – reactions to Special General Conference 2019

REASON: Presentation on Future Methodism Plans

WRAP UP Video – MARCHA 2019

MARCHA Calls for a New Methodism

The following is the fruit of the work of the assembly during Marcha 2019. This values, essentials and principles will guide the work of MARCHA into the future.

PDF Version

WHO WE ARE

MARCHA is the National Hispanic/Latino Caucus within the United Methodist Church and the Methodist Church of Puerto Rico. MARCHA’s mission is to be an instrument of advocacy and support to ensure that the contributions and cultural values of the Hispanic / Latino community are appreciated in the church and society.

OUR ESSENTIALS

Our vision for the future of Methodism is rooted in the following essentials;

  • Christ-centered personal and social holiness
  • Dignity and sacred value of all creation
  • Diversity as a gift from God
  • Racism is incompatible with Christian teachings
  • Our voice must be on the table as equals
  • We work for equity, not equality
  • We support structures that intentionally embody our values

OUR UNIQUE CONTRIBUTIONS TO THE FUTURE OF METHODISM

Our unique contributions to the future of Methodism include;

OUR CORE VALUES

As we engage the church and larger society to advocate on behalf of the Hispanic/Latino community, we are guided by the following common values;

  • The Mission: We celebrate the richness of our Wesleyan tradition and its emphasis on God’s amazing grace. We are committed to the mission of the United Methodist Church of making disciples of Jesus Christ for the transformation of the world by sharing the good news of the gospel through words and deeds that bring about healing and wholeness.
  • Peace with Justice: We affirm the dignity and sacred worth of all persons, as created in the image of God. We stand in solidarity with the poor, the oppressed and the marginalized. And, we seek to build a community that embodies peace, justice and equity for all people.
  • Unity in Diversity: We honor and respect our rich diversity as a gift from God. We celebrate the contributions and cultural values of all persons that enrich our common human experience. And, we seek, as members of the Body of Christ, to live in unity amid our diversity.

OUR MINISTRY

MARCHA works within the United Methodist Church and The Methodist Church of Puerto Rico to; 

  • Advocate for the Hispanic/ Latino community in and outside the church so they can reach their full God-given potential
  • Affirm the dignity and respect of the Hispanic/Latino people
  • Accompany the people as they organize for advocacy
  • Create spaces for theological reflection on issues that impact the Hispanic/Latino community
  • Promote the respect for human rights, the commitment to peace and justice, and freedom and equity in the church and society
  • Solidarize with the churches and peoples of Latin America and the Caribbean
  • Collaborate with other ethnic-racial and ecumenical groups in our common pursue of peace with justice for all of God’s people

MARCHA Post Special General Conference 2019 Statement

Conferencia General Especial de la Iglesia Metodista Unida, St. Lous MO

The Special General Conference of the United Methodist Church met in St. Louis, MO on February 24-26, 2019 to discuss proposals on the position of the denomination on the issue of homosexuality. The legislative body approved the “Traditionalist Plan” with a margin of only 28 votes, which affirms the current policies of our Book of Discipline that prohibits same-sex marriage and the ordination of LGBTQ clergy.

The “Traditionalist Plan” was preferred by the Assembly over the “One Church Plan” which would have delegated the discernment on this matter to the annual conferences, congregations and clergy. This, had it been supported by the delegates, would have allowed more contextual expressions of the Methodist movement through our global connection. Legislation approved by the General Conference was sent to the Judicial Council of the Methodist Church for constitutional review.

The outcome of the General Conference makes it clear that our denomination is broken and seriously divided on the issue of homosexuality, including the Hispanic / Latino people. The emotions produced by the debate and the reactions to the decision of the General Conference have opened wounds that will take a long time to heal.

Faced with the uncertainty about the future that the decisions of the General Conference create, MARCHA reaffirms its commitment to work for an expression of unity in the church that transcends our theological differences and finds its beginning and end in the perfect bond of the love God, as it has been revealed to us in Jesus.

In addition, we reaffirm our mission to be an instrument of justice that:

  • Affirms and advocates for respect for the dignity of the Hispanic / Latino people inside and outside the church.
  • Stimulates the creation of spaces for reflection on the Hispanic / Latino pastoral.
  • Promotes respect for human rights, commitment to peace and justice, freedom and equality.
  • Solidarizes with the churches and peoples of Latin America and the Caribbean and with other peoples.
  • And, works in solidarity with other ethnic-racial and ecumenical groups.

MARCHA more than an organization, it is a family. And as in every family, we are aware that within our membership and the United Methodist people Hispanic / Latino, there are different opinions about homosexuality. Even so, in our diversity, we proclaim our unity in Christ and the importance of it to carry out the important work of making disciples of Jesus Christ for the transformation of the world.

MARCHA will continue working to ensure that the contributions and cultural values ​​of the Hispanic / Latino people are received and appreciated in the church and society, with the passion and integrity that we have done for the past 40 years.

At this time, we call on the Methodist people to join in prayer and reflection, and to be instruments of peace, hope, understanding, healing and justice.

We all are MARCHA – Todos somos MARCHA.

Rev. Lyssette Pérez, President

Bishop Elias Galván, Executive Director

ESPAÑOL

La Conferencia General Especial de la Iglesia Metodista Unida se reunió en St. Louis, MO los días de. 24-26 de febrero de 2019 para discutir propuestas sobre la postura de la denominación en el tema de la homosexualidad. El cuerpo legislativo, aprobó el “Plan Tradicionalista” con un margen de tan sólo 28 votos, el cual afirma las políticas actuales de nuestro Libro de Disciplina que prohíbe el matrimonio de personas del mismo sexo y la ordenación de cleros LGBTQ.

El “Plan Tradicionalista” fue preferido por la Asamblea sobre el “Plan de Unidad” el cual hubiera delegado el discernimiento sobre este asunto a las conferencias anuales, congregaciones y clérigo. Esto, de haber sido apoyado por los delegados, hubiera permitido expresiones del movimiento metodista más contextuales a través de nuestra conexión global. La legislación aprobada por la Conferencia General fue enviada a el Concilio Judicial de la Iglesia Metodista para revisión constitucional.

El desenlace de la Conferencia General deja claro que nuestra denominación esta quebrantada y seriamente dividida sobre el asunto de la homosexualidad, incluyendo el pueblo hispano/latino. Las emociones producidas por el debate y las reacciones a la decisión de la Conferencia General han abierto heridas que tomarán mucho tiempo en sanar.

Ante la incertidumbre sobre el futuro que las decisiones de la Conferencia General crean, MARCHA reafirma su compromiso de trabajar por una expresión de unidad en la iglesia, que trascienda nuestras diferencias teológicas, y que encuentre su comienzo y final en el vínculo perfecto del amor de Dios, según nos ha sido revelado en Jesús.

Además, reafirmamos nuestra misión de ser un instrumento de justicia que:

  • Afirma y aboga por el respeto a la dignidad del pueblo hispano/latino dentro y fuera de la iglesia.
  • Estimula la creación de espacios de reflexión sobre la pastoral hispana/Latina. Promueve el respeto a los derechos humanos, el compromiso con la paz y la justicia, la libertad y la igualdad.
  • Se solidariza con las iglesias y pueblos de América Latina y el Caribe y con otros pueblos.
  • Y, trabaja solidariamente con otros grupos étnico-raciales y ecuménicos.

MARCHA más que una organización, es una familia. Y como en toda familia, estamos conscientes que dentro de nuestra membresía y el pueblo metodista unido hispano/latino, existen diferentes opiniones sobre el tema de la homosexualidad. Aun así, en nuestra diversidad, proclamamos nuestra unidad en Cristo y la importancia de esta para poder llevar a cabo el importante trabajo de hacer discípulos/as de Jesucristo para la transformación del mundo.

MARCHA continuará trabajando para asegurar que las contribuciones y valores culturales del pueblo hispano/latino sean recibidas y apreciadas en la iglesia y la sociedad, con la pasión e integridad que lo hemos hecho por los pasados 40 años.

En este tiempo, hacemos un llamado al pueblo metodista unido a la oración y reflexión, y a ser instrumentos de paz, esperanza, entendimiento, sanidad y justicia.

Todos somos MARCHA.

Rev. Lyssette Perez, Presidenta

Obispo Elías Galván, Director Ejecutivo

IESDG Statement at Special Called General Conference 2019

We celebrate our baptismal vow to live out our call as members of The United Methodist Church (UMC). We represent over twenty racial ethnic communities who are making disciples of Jesus Christ for the transformation of the world. Even here in St. Louis, as the special called General Conference struggles to find a way forward, the Inter-Ethnic Strategy & Development Group (IESDG), representing the five racial ethnic caucuses of the UMC continues to boldly declare that the Church is yet alive. And as there is one Body, so we pledge to continue to heed Jesus Christ’s call for unity (John 17:21-23). As the church deliberates, please consider the following:

  • We celebrate the diversity that racial ethnic people bring to the UMC. We bring a multitude of theology, history, tradition, language, experience, spirituality, generations and other gifts to the connection. But though we are many, our strength lies in our unity, in our ability to strengthen the entire body. We deplore any actions from this General Conference that threaten to destroy that unity.
  • We celebrate a theology of hope. Racial ethnic Methodists know all too well the pain and suffering of living through generations of racism, classism, and other forms of oppression and exclusions. We lament the fact that at times the Church has been silent. We deplore any actions of this General Conference that seek to destroy the sacred worth of anyone, and to exclude them from full participation in God’s holy church.
  • We celebrate the missions that we have been blessed to be a part of. We are present on the ground and continue to seek to undo residual effect of historical and traditional unjust policies and practices that disproportionately affect racial ethnic people. Irrespective of what will be decided here, we will continue to be the church, living out our calls in prisons, on the borders, on the streets, and in other areas where darkness threatens to prevail.
  • We celebrate the many parts of this worldwide connection. We are grateful for the actions of the church in supporting racial ethnic ministries through the racial ethnic ministry plans of the UMC, the work of the general agencies, and our many partners throughout the connections. We oppose any actions of this General Conference that will have adverse effects on these programs.
  • We celebrate a narrative of church growth within The UMC in the United States. As you deliberate, please remember that your decisions will have lasting fiscal ramifications for racial ethnic ministries, where membership is growing. Despite our struggle to overcome racism, nationalism, and effects of unjust systems such as immigration, poverty, and other social issue, racial ethnic membership has grown during the decades from 1996 to 2016:

o The Asian-American membership grew +106%

o The Pacific Islander membership grew +101%

o The Hispanic membership grew +78%.

o The African-American membership grew +37%.

o The Native-American membership grew + 23%.

o However the White membership has not grown but declined -21%.

Today the special called General Conference will speak for The UMC. We plead with youusing the words of the prophet Micah, and what does the Lord require of you? To act justly,and to love mercy and to walk humbly with your God. Therefore, the Inter-Ethnic Strategy & Development Group calls this General Conference to actions that support the unity of the church and promote justice, mercy and love of God.

Inter-Ethnic Strategy Development Group (IESDG), February 26, 2019Black Methodists for Church Renewal (BMCR)

Methodists Associated Representing the Cause of Hispanic/Latino Americans (MARCHA)

Native American International Caucus (NAIC)

National Federation of the Asian American United Methodists (NFAAUM)

Pacific Islanders National Caucus United Methodists (PINCUM) i

A Christmas Story

By David Maldonado, Jr.

Nativity of Christ in Peru, South America

And so the child is born in a new land, a child born of humble immigrants who seek nothing more than life and hope for tomorrow.

The young couple grabbed what they could carry with them and set out in the dark night. They were leaving familiar surroundings, as well as their home, friends, and family. They were expecting their first born and wished the child could be born at home surrounded by their community. But for the sake of the child, the young couple knew they must leave, so they walked out into the cold and dangerous desert night. It was a huge risk for them to leave, but it was also a leap of faith and hope that the land to which they were going would be a life-saving and life-sustaining place.

As they made their way through the darkness, guided only by a sea of brilliant stars, they wondered what their future held for them and their child. It was their hope for the child that kept them focused and determined on their trek. They were afraid. Robbers were known to attack travelers in the night and in the desert. What if they were caught in the night? Would they be arrested and treated as common criminals? Would they be sent back to their homeland?

Fears have a way of immobilizing some people. But for this young expectant couple, fear drove them even deeper into the night. What they feared the most would be life without hope, life without a future for their new family. In their whispers they encouraged each other and prayed that their child be born in the new land of hope. They had to arrive in their new land before day broke.

But that was not to be. The child could no longer wait to be born. They were now well into their new land. They knew no one here and their surroundings looked strange and foreign. Where could they go for the birth of their child? Who would welcome them and offer hospitality? They knocked on the first door that they saw. The lights were on and the house looked welcoming. They saw the curtains move and a face peeked out to see who was knocking on the door. But the door did not open. From outside the house, they heard the voice of a woman inside.

“Who is it?” she asked in a whisper. A male voice from within the house responded in a loud irritated voice as if wanting to be heard by the travelers standing outside the door.

“Oh, nobody, just some foreigners probably looking for a handout,” responded the male voice, adding, “they should go back to where they came from.”

The young couple, hearing the voices, covered their heads and kept going. They were determined to survive. They came to yet another house with its lights still on.

“Maybe they will be more welcoming,” cried the young pregnant woman. This time, the door opened slightly.

“Who are you? What do you want? Where are you from?” the voice called from within the slightly opened door.

“We just arrived and our child is ready to be born,” responded the young father-to-be.

“We are not from here. We are not asking for charity. All we need is for our child to be born safely. I am willing to work to repay you for your kindness.”

“Humph! Some more of them. They just cause problems for the rest of us. I wish they would stop coming. I wish they would just leave. Our whole town is changing because of them, but I could sure use his cheap labor in the morning. They are good workers. Hope nobody is looking,” thought the man from behind the door.

With a suspicious glare, the man yelled out, “OK, you can stay in the back, but don’t make trouble or we will call the police on you and send you back where you came from.”

And so the child is born in a new land, a child born of humble immigrants who seek nothing more than life and hope for tomorrow. A child is born in a new land and there is life and hope for a family. Many of us know this as the story of the birth of Jesus. It is also the story of the birth of the child of the immigrant today. It is the story of hope. a

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